The Request of the Greeks. This incident is chosen to illustrate the Lord's consciousness that only through death could the final success of His work be brought about. If it was invented to gain His authority for the admission of the Gentiles, it must again be confessed that it is very badly done. The Greeks are apparently not even admitted to His presence. The mention of Philip and Andrew is natural if their home Was Bethsaida (John 1:45), in a region largely Hellenic in population. The incident seems to bring before the Lord's mind the vision of a wider mission accomplished without the dreaded sacrifice. But it is put aside. The seed must die if it is to bring forth fruit. On earth He was confined to Judaism; only through death could the wider mission be accomplished. And if His disciples would serve they must follow even through death, to gain the support of His presence in their true life and work. But this insight does not come without a real human struggle (cf. Luke 12:50). He is troubled, He is in doubt, He prays. And the answer to prayer is clearer vision and the assurance of success. The judgment of the world is near, and the overthrow of its Prince. Christ's elevation through death to the glory destined for Messiah will enable Him to draw all men unto Him. In these words the author sees a prediction of the crucifixion. The crowd are perplexed. Messiah is to appear suddenly from heaven, and abide for ever. Who is this Son of man who is to be lifted up? After a final appeal to use their last opportunity Jesus retires into hiding.

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