Luke 3:1-20

John the Baptist. Mark 1:1 *, Matthew 3:1 *. also Mark 6:17 *, Matthew 14:3 *. Lk. now (to Luke 9:50) follows the Marcan account of the Galilean ministry of Jesus and its antecedents; he adds material from Q and other sources.

Luke 3:1. On the chronology, see pp. 652f.; Pontius Pilate, p. 609; Herod (Antipas) and Philip, p. 609. Abilene was the district round Abila between Mt. Hermon and Anti-Lebanon, north-west of Damascus. Caiaphas was really high-priest (since A.D. 18); Annas, his father-in-law, had held the office A.D. 6- 15, and was still a man of great influence.

Luke 3:6. Lk.'s universalism appears in this extension of the quotation from Isaiah 40; Isaiah vv7 may also reflect hie wider interests against Mt.'s Pharisees and Sadducees.

Luke 3:10. Lk. only. An interesting addition to Mt., giving us a view of John's teaching which reminds us of Micah 6:8. Kindness and fair dealing between man and man are the Divine requirements; they show that repentance is bearing fruit and therefore genuine. publicans: Matthew 5:46 *. soldiers: probably in the service of Antipas (cf. Luke 23:11); perhaps for the war against Aretas (p. 654), or perhaps a kind of gendarmerie supporting the tax-collectors. wages: lit. rations.

Luke 3:15 is also peculiar to Lk., and may be his own way of leading up to Luke 3:16 f. Another way is shown in John 1:19 ff.

Luke 3:18 f. Lk. here sums up, and inserts what Mk. and Mt. give more fully at a later point. He does not tell us of John's death, but like the others he makes the Baptist's imprisonment the signal for Jesus to begin His work.