Luke 3:16

Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, For the exposition, see the notes at Matthew 3:1....

15-20 John the Baptist disowned being himself the Christ, but confirmed the people in their expectations of the long-promised Messiah. He could only exhort them to repent, and assure them of forgiveness upon repentance; but he could not work repentance in them, nor confer remission on them. Thus highly does it become us to speak of Christ, and thus humbly of ourselves. John can do no more than baptize with water, in token that they ought to purify and cleanse themselves; but Christ can, and will baptize with the Holy Ghost; he can give the Spirit, to cleanse and purify the heart, not only as water washes off the dirt on the outside, but as fire clears out the dross that is within, and melts down the metal, that it may be cast into a new mould. John was an affectionate preacher; he was beseeching; he pressed things home upon his hearers. He was a practical preacher; quickening them to th...

Verse Luke 3:16. On these verses see Matthew 3:11, and Mark 1:7, and particularly _Clarke's note on "_John 3:5_"_....

See the notes at Matthew 3:11....

EXPOSITION LUKE 3:1 THE BAPTISM OF JOHN. LUKE 3:1 NOW IN THE FIFTEENTH YEAR OF THE REIGN OF TIBERIUS CAESAR. St. Luke's Gospel is framed after the model of approved histories. He commenced with an elaborate rhetorical preface, most carefully worded, stating, in a few well-chosen sentences, the reasons which had induced him to undertake the work. He then (Luke 1:5) skillfully wove into the text of his narrative one or more original documents; these he translated, preserving, with great art, as closely as possible, the spirit, and oftentimes the very words, of his original authority. Now, in this

JOHN ANSWERED, SAYING UNTO THEM ALL,.... For some of them might not only so think in their hearts, but express with their mouths the apprehension they had of him; and might put the question to him, as the priests and Levites from Jerusalem afterwards did; or he might know the secret thoughts of their hearts by divine revelation; or be apprized by his disciples of the private sentiments of the people concerning him: and therefore, to put them out of doubt, and that he might not have an honour conferred on him, which did not belong to him, he addressed himself, in a very public manner, to the whole multitude, in the hearing of them all: though the word "all" is left out in the Syriac and Persic versions, but rightly retained in others, being in all copies, and having a considerable emphasis on it: and said the following words. I INDEED BAPTIZE YOU WITH WATER; Matthew adds "unto repentance...

Luke 3:1. Now in the fifteenth yea of the reign of Tiberias Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; as it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. Every valley shall be filed and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; and all flesh shall see the salvation of God. Then said he to the multitude that ca...

II. THE BEGINNINGS OF HIS MINISTRY -- CHAPTER 3-4:13 CHAPTER 3 _ 1. The Ministry of John the Baptist. (Luke 3:1 .)_ 2. His Testimony to Christ and his Imprisonment. (Luke 3:15 .) 3. The Baptism of the Lord Jesus. (Luke 3:21 .) 4. The Genealogy of Mary, the Mother of our Lord. (Luke 3:23 .) Luke 3:1 Eighteen more years of silence follow. It is broken by the voice of the forerunner, John, who preached at Jordan the baptism of repentance for the remission of sins. He is not reported here preaching “the Kingdom of Heaven is at hand.” He

JOHN THE BAPTIST. Mark 1:1 *, Matthew 3:1 *. also Mark 6:17 *, Matthew 14:3 *. Lk. now (to Luke 9:50) follows the Marcan account of the Galilean ministry of Jesus and its antecedents; he adds material from Q and other sources. LUKE 3:1. On the chronology, see pp. 652f.; PONTIUS PILATE, p. 609; HEROD (Antipas) and PHILIP, p. 609. ABILENE was the district round Abila between Mt. Hermon and Anti-Lebanon, north-west of Damascus. Caiaphas was really high-priest

THE COURIER OF THE KING (Luke 3:1-6)...