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But one in a certain place testified: the Spirit proves affirmatively out of one of the prophets, that with these Hebrews it might have the more weight and authority, by an elliptical speech, that this world to come was subject to the great gospel Minister: But to Jesus he put in subjection the world to come, as one testifieth. This one was the king and prophet David, a Lord and Son to whom was this Jesus; the title of the 8th Psalm \Psalms 8:1\ ascribes it to him: he is not particularly named, because these Hebrews well knew it, yet he diemarturato, thoroughly testified, or most expressly, giving a full confirmation of what is asserted, that Jesus is the Lord of the world to come: and this certain place was a well known place, and very ready with those, even Psalms 8:1. Saying; making it known by word and writing there beyond any contradiction. What is man? the subject of David's admiration is not the first Adam, nor any mere man, but the gospel Prophet, God-man, a most eminent One, the Messiah of these Hebrews, the man Christ Jesus, 1 Timothy 2:5; and to him only are the privileges vouchsafed agreeable, and by him only enjoyed. For Adam had now lost his dominion when this Psalm was penned, and was never so honoured as to have all things under his feet, even principalities and powers, which Christ had, Hebrews 2:8 Ephesians 1:20; and Christ interprets it of himself, Matthew 21:16. The expostulation is resolvable: Man is nothing in himself, that such royalty should be assigned to him. That thou art mindful of him; that God should respect him, should remember and design such a worm as man for so great preferment, as union to the Deity and universal dominion. Or the Son of man: this is the peculiar title of the Second Adam. Adam was a man, but not the son of man, but of God by creation, Luke 3:38; but the Spirit testifieth this of Christ, Daniel 7:13; Lord of the sabbath, Luke 6:5; God-man, 1 Thessalonians 3:13, 1 Thessalonians 5:27. That thou visitest him; episkepth, to be peculiarly inspected; and with a special care concerned for him, so industriously and with so great a providence to afford him suitable succour. The form of it is an expostulation with admiration: it is an amazement at the discovery of so stupendous love to man. How emptied he himself for sinners! This work of Christ is the greatest wonder and astonishment to angels.

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