OLBGrk;

Ver. 17,18. The last word, Gentiles, maketh it plain, that our blessed Lord is not here arming his disciples so much against any opposition they were like to meet with upon this their first going out, for they were not to go to the Gentiles, as those they should meet with some years after his ascension; yet not excluding what they should meet with from the Jews, for what is said about delivering up to the councils and scourging in the synagogues seemeth to have a particular reference to the Jews. This scripture was most eminently fulfilled, as to the apostles, Acts 4:1 &c Acts 5:27, Acts 6:12: and as to being brought before governors and kings, there are instances enough in the Acts, more in ecclesiastical stories. Neither do I think our Saviour hath in these words any reference to the distinction of their councils amongst the Jews; he only designed to let them know the time would come, when, for their owning him, and preaching his gospel, they should be brought before all sorts of magistrates, and in all kinds of courts. That phrase, and they will scourge you in their synagogues, hath mightily perplexed some, especially such as have dreamed religious synagogues too holy places for such offices: but there is no need that we should take the term synagogues here for the places of their worship, it doth as well signify, in their conventions; and there are some that think that they had, adjoining to their synagogues, a place in which they punished offenders upon the account of religion; certain it is, 2 Corinthians 11:24, that Paul was five times scourged by the Jews according to their law, Deuteronomy 25:3. For a testimony against them and the Gentiles: a testimony for me, that is expressed in those words, for my sake; and against them, whether Jews or Gentiles. A testimony against them in the day of judgment, eiv marturion, hence our terms of martyr and martyrdom, the one signifies a witness, the other a testimony.

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