WISE LESSONS FROM WICKED LIPS

Isaiah 9:10. The bricks are fallen down, &c.

Jesus said, “The children of this world are in their generation wiser than the children of light,” meaning that they excel them in shrewdness and tact. Men of the world do not readily submit to defeat and failure, but strive to convert defeat into victory, and failure into success. In this respect, therefore, the children of this world are worthy of imitation. Within the spiritual, Christian sphere we might well emulate them in the determined, hopeful, persevering, progressive, patient spirit with which they prosecute their affairs. Of this the text affords illustration. The children of this world, of whom it speaks to us, are worthy of our imitation in the following respects:—

I. They proceed with a defined purpose. The bricks mentioned as having fallen down were not a heap of burned clay, which somehow had got piled up, no one could tell how. They had been built by human hands, and the builders had heads as well as hands. But now that the bricks had fallen, in making up their minds as to what should be done, they proceed with a defined purpose. The architect precedes the builder; the head leads the hand. They build not at 2G random. They first say what they will build, and how. They also resolve once more to beautify their surroundings with trees, and they make their choice. This time they will not have sycamores, but cedars.

The same principle should underlie the building up of all Christian character and work. Knowledge and zeal should ever be in partnership. The hand should be under control of the head. Everything should be done well, because done wisely. One purpose should run through and be supreme in each life. Striving, and toiling, and fighting, we should have it first settled what we are to strive, and toil, and fight for. And as to this we are left in no difficulty. A plan is made for us, and our wisdom is to work it out. A number of young men were one day practising archery, when the arrows of one invariably stuck in the ground. Seeing this, one of his companions cried out, “Do aim higher.” That is what we have to do. We substitute our own low, faltering purpose for the high, glorious purpose of God (Romans 8:29; 1 Peter 2:21). So, also, in connection with our work, a high purpose should be our aim. We should not make up our minds to do as little as possible, neither should our only object be to do as much as possible. Our question should be, What is my Master’s will? Obedience is better than sacrifice. They who would work for their Lord with acceptance must wait on Him, and He will give “to every man his work.” Further, with our plan fixed, we must set our whole heart upon the working of it out. Here Israel teaches us. When her first effort failed, she tried again. The spirit of enthusiasm must inspire us. This it is which makes labour rest, and turns the yoke into a crown.

II. They were inspired with hopefulness. Their bricks fell down, but their spirits fell not into the pit of despair. Their sycamores were cut down, but their ambition was not. They viewed the desolation not without sadness, but in the midst of it all “Nil Desperandum” was the song which they sang. And that is the spirit of the world to-day. So the Christian ought to be hopeful. You have fallen! Say, “I will rise again.” Your schemes have failed! Say, “I will try again.” You are afraid you have laboured in vain! Say, “In labours I will be more abundant.” You went into what you thought the paradise of God, but lo! it turned out to be a dreary wilderness. What then? Still hope in God. Seek on, O seeker, and thou shalt find. Knock on, louder and louder; the door will be opened.

Night must give way to day. Mystery after mystery will unfold itself. Light will appear to every man having eyes and using them. The children of this world hope; greater reason have they to hope who are children of God.

III. They show a spirit of industrious perseverance. Their hands responded to the impulse of their hearts. What they were ready to say they were ready to do. They were prepared by hard, persevering toil to make good their hope. These men of Israel were at this time without God, but they were not without common sense. They dreamed not that by mere wishing their ruined walls would rise again. If they wanted new temples and goodly cedars, they must build and plant them. The moral here is plain (Matthew 7:21). Hoping will not do everything. It must be backed by earnest effort. The way to heaven is not reached by flying, but by toiling. I am a son of God; let me then subscribe myself “Servant of the Lord Jesus Christ.” Beautiful city of God! we hope some day to reach thy gate of pearl and enter in, but till then—

“Many a sorrow, many a labour,
Many a tear.”

To your hope add diligence. Watch and wait, but forget not to work.

IV. They improve matters. These tumble-down buildings were, after all, but brick; but now they would build, not with bricks, but with hewn stones. Around them had flourished sycamores, but now that these were cut down they would plant cedars. Such is the spirit of the world. To-day is to be an improvement upon yesterday. “Excelsior” is added to “Nil Desperandum.” Is not this the spirit which ought to animate us? There is no temper but may be improved. You never did a thing for Jesus, let it be ever so trifling, but you may do better next time you try. The text speaks to us of failure and ruin; and it shows us that out of these greater and better efforts arose. So should it be with us. Has your faith given way under the severe strain put upon it? Then for the future you must not only have faith, but stronger faith. In the pride and stoutness of their hearts Israel said, “In the future we will do better than we did before;” and we must say, not in the pride of our hearts, but in humble dependence upon God, strengthened with His might, “We count not ourselves to have attained, neither are we already perfect; but this one thing we do,” &c. (Philippians 3:13).

CONCLUSION.—Looking at what Israel proposed to do, three words are suggested, which would be good motto words for us to adopt. They are strength, beauty, growth.

1. “We will build with stones.” They would now erect a strong building, one not easily to be overthrown. This should be our first concern. We are building not for time, but for eternity. What is to last must be strong.
2. They said, moreover, “We will build with hewn stones;” we shall go in for beauty as well as for strength. Some of us are strong, but we are lacking in beauty. We are robust characters, but we are also rough. There is a more excellent way. Perfection of character is reached only in so far as strength and beauty are blended together.
3. There must also be growth. Israel resolved to plant cedars, trees which should live and grow on for centuries. So we, rooted and grounded in faith, and love, and hope, should grow up in strength and beauty. So, on and on—changing bricks for hewn stones, and sycamores for cedars.—Adam Scott: Christian World Pulpit, vol. xvii. pp. 230–232.

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