Matthew 7:21

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. NOT EVERYONE THAT SAITH UNTO ME, LORD, LORD - the reduplication of the title "Lord" denoting zeal in according it to Christ (see ). Yet our Lord claims and expects this of all His disciples, as when He washed their feet, "Ye call me Master and Lord: and ye say well; for so I am" (). SHALL ENTER INTO THE KINGDOM OF HEAVEN; BUT HE THAT DOETH THE WILL OF MY FATHER WHICH IS IN HEAVEN - that will which it had been the great object of this discourse to set forth. Yet our Lord says warily, not 'the will of your Father,' but "of My Father;" thus claiming a relationship to His Father with which His disciples might not interme...

Matthew 7:21._Not every one that saith to me, Lord, Lord. _Christ extends his discourse farther: for he speaks not only of _false prophets, _who rush upon the flock to tear and devour, but of hirelings, who insinuate themselves, under fair appearances, as pastors, though they have no feeling of piety. (478) This doctrine embraces all hypocrites, whatever may be their rank or station, but at present he refers particularly to pretended teachers, (479) who seem to excel others. He not only directs his discourse to them, to rouse them from the indifference, in which they lie asleep like drunk people, but also warns believers, not to estimate such masks beyond their proper value. In a word, he declares that, so soon as the doctrine of the Gospel shall have begun to bear fruit by obtaining many disciples, there will

21-29 Christ here shows that it will not be enough to own him for our Master, only in word and tongue. It is necessary to our happiness that we believe in Christ, that we repent of sin, that we live a holy life, that we love one another. This is his will, even our sanctification. Let us take heed of resting in outward privileges and doings, lest we deceive ourselves, and perish eternally, as multitudes do, with a lie in our right hand. Let every one that names the name of Christ, depart from all sin. There are others, whose religion rests in bare hearing, and it goes no further; their heads are filled with empty notions. These two sorts of hearers are represented as two builders. This parable teaches us to hear and do the sayings of the Lord Jesus: some may seem hard to flesh and blood, but they must be done. Christ is laid for a foundation, and every thing besides Christ is sand. Some...

Verse Matthew 7:21. _NOT EVERY ONE_] ου πας, a _Hebraism_, say some, for _no person_. It is a _Graecism_ and a _Latinism_ too: ου παντων θεων, _not_ ALL _of the gods_, i.e. _not_ ANY _of the gods_, HOM. _Odyss_. Z. 240. So TERENCE _Sine omni periclo_, without ALL danger, i.e. without ANY danger. And JUVENAL: _Sine omni labe_, without ALL imperfection, i.e. without ANY. See more in Mr. _Wakefield_. The sense of this verse seems to be this: No person, by merely acknowledging my authority, believing in the Divinity of my nature, professing faith in the perfection of my righteousness, and infinite merit of my atonement, _shall enter into the kingdom_ _of heaven_-shall have any part with God in glory; but _he who doeth_ _the will of my Father_-he who gets the bad tree rooted up, the good tree planted, and con...

NOT EVERY ONE THAT SAITH ... - The Saviour goes on to say that many, on the ground of a mere profession such as he had just referred to, would claim admittance into his kingdom. Many would plead that they had done miracles, and preached or prophesied much, and on the ground of that would demand an entrance into heaven. The power of working miracles had no necessary connection with piety. God may as well, if he chooses, give the power of raising the dead to a wicked man, as the skill of healing to a wicked physician. A miracle is a display “of his own power” through the medium of another. An act of healing the sick is also a display of “his power” through the agency of another. In neither of these cases is there any necessary connection with moral character. So of preaching or prophesying. God may use the agency of a man of talents, though not pious, to carry forward His purposes. Saving...

EXPOSITION MATTHEW 7:1 (2) As anxiety about the things of this life hinders us Godwards (Matthew 6:19), so does censoriousness manwards (Matthew 7:1), our Lord thus tacitly opposing two typically Jewish faults. Censoriousness—the personal danger of having it (Matthew 7:1, Matthew 7:2), its seriousness as a sign of ignorance and as a hindrance to spiritual vision (Matthew 7:3), even though there must be a r

NOT EVERYONE THAT SAITH UNTO ME LORD, LORD,.... Not every one that calls Christ his Lord and Master, professes subjection to him, or that calls upon his name, or is called by his name; or makes use of it in his public ministrations. There are many who desire to be called, and accounted Christians, and who make mention of the name of Christ in their sermons, only to take away their reproach, to cover themselves, and gain credit with, and get into the affections and goodwill of the people; but have no hearty love to Christ, nor true faith in him: nor is it their concern to preach his Gospel, advance his glory, and promote his kingdom and interest; their chief view is to please men, aggrandize themselves, and set up the power of human nature in opposition to the grace of God, and the righteousness of Christ. Now not everyone of these, no, not any of them, SHALL ENTER INTO THE KINGDOM OF HE...

While we are reading, let us also be adoring at the same time, for the. words of Christ have a gracious divinity about them; they are infinite; they are omnipotent. There is a kind of life in them; a life which communicates itself to those who hear them. Our Saviour did not preach sermons: he preached texts; all his sermons are full of golden sentences, not hammered gold leaf, like those of men, but they are ingots of solid gold, and the gold of that land is good, the most fine gold; there is none like it. Thus he preaches in the seventh chapter of Matthew. Matthew 7:1. _Judge not that ye be not judged._ Set not up for critics, especially in the act of worship. Probably there. is no greater destroyer of profit in the hearing of the word than is the spirit of carping criticism. Mat

KINGDOM (_ See Scofield) - (Matthew 3:2). _...

CHAPTER 7 _ 1. The Judgment of Righteousness.(Matthew 7:1 .) 2. Warning against False Prophets.(Matthew 7:15 .) 3. Warning against False Professors. (Matthew 7:21 .)_ The chapter which follows contains the last words of the great discourse of our Lord. The contents of this chapter are very instructive and form a most fitting end of the declaration of the King. The first few verses contain a warning against judging. We have in the beginning of the chapter something which is altogether different from the last section of the sixth chapter. There we saw the heir of the Kingdom in the midst of the world, how he is to trust in and depend on the Father and seek first the kingdom of God and his righteousness, h