Matthew 7:8

For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. FOR EVERYONE THAT ASKETH RECEIVETH; AND HE THAT SEEKETH FINDETH; AND TO HIM THAT KNOCKETH IT SHALL BE OPENED. Of course, it is presumed that he asked aright-that is, in faith-and with an honest purpose to make use of what he receives. "If any of you lack wisdom, let him ask of God. But let him ask in faith, nothing wavering (undecided whether to be altogether on the Lord's side). For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord" (James 1:5). Hence, "Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts" ()....

8._For every one that asketh receiveth _Some think that this is a proverbial saying taken from common life: but I am more inclined to a different view. Christ presents the grace of his Father to those who pray. He tells us, that God is of himself prepared to listen to us, provided we pray to him, and that his riches are at our command, provided we ask them. These words imply, that those who are destitute of what is necessary, and yet do not resort to this remedy for their poverty, are justly punished for their slothfulness. It is certain, indeed, that often, when believers are asleep, God keeps watch over their salvation, and anticipates their wishes. Nothing could be more miserable for us than that, amidst our great indifference, or—I would rather say—amidst our great stupidity, God were to wait for our prayers, or that, amidst our great thoughtlessness, he were to take no notice of us....

7-11 Prayer is the appointed means for obtaining what we need. Pray; pray often; make a business of prayer, and be serious and earnest in it. Ask, as a beggar asks alms. Ask, as a traveller asks the way. Seek, as for a thing of value that we have lost; or as the merchantman that seeks goodly pearls. Knock, as he that desires to enter into the house knocks at the door. Sin has shut and barred the door against us; by prayer we knock. Whatever you pray for, according to the promise, shall be given you, if God see it fit for you, and what would you have more? This is made to apply to all that pray aright; every one that asketh receiveth, whether Jew or Gentile, young or old, rich or poor, high or low, master or servant, learned or unlearned, all are alike welcome to the throne of grace, if they come in faith. It is explained by a comparison taken from earthly parents, and their readiness to...

Verse Matthew 7:8. _FOR EVERY ONE THAT ASKETH RECEIVETH_] Prayer is always heard after one manner or other. No soul can pray in vain that prays as directed above. The truth and faithfulness of the Lord Jesus are pledged for its success. - Ye SHALL receive - ye SHALL find-it SHALL be opened. These words are as strongly binding on the side of God, as _thou shalt do no murder_ is on the side of man. Bring Christ's _word_, and Christ's _sacrifice_ with thee, and not one of Heaven's blessings can be denied thee. Luke 11:9....

ASK, AND IT SHALL BE GIVEN YOU ... - There are here three different forms presented of seeking the things which we need from God - asking, ‘seeking, and knocking. The latter is taken from the act of knocking at a door for admittance. See Luke 13:25; Revelation 3:20. The phrases signify to seek with earnestness, diligence, and perseverance. The promise is, that what we seek shall be given us. It is of course implied that we seek with a proper spirit, with humility, sincerity, and perseverance. It is implied, also, that we ask the things which it may be consistent for God to give - that is, things which he has promised to give, and which would be best for us, and most for his own honor, 1 John 5:14

EXPOSITION MATTHEW 7:1 (2) As anxiety about the things of this life hinders us Godwards (Matthew 6:19), so does censoriousness manwards (Matthew 7:1), our Lord thus tacitly opposing two typically Jewish faults. Censoriousness—the personal danger of having it (Matthew 7:1, Matthew 7:2), its seriousness as a sign of ignorance and as a hindrance to spiritual vision (Matthew 7:3), even though there must be a r

FOR EVERYONE THAT ASKETH RECEIVETH,.... For God is no respecter of persons; whoever makes application, be he a Jew, or a Gentile, rich or poor, bond or free, a man of great gifts, or mean parts, provided he asks aright, from right principles, and with right views, shall not lose his labour; but shall receive all such good things at the hand of God, as are suitable and convenient for him. AND HE THAT SEEKETH FINDETH; he that seeks for God in Christ, the grace and mercy of God, the kingdom of God, and his righteousness; that seeks after the true riches, both of grace and glory, shall be sure to find them; see Proverbs 21:21. AND TO HIM THAT KNOCKETH IT SHALL BE OPENED: that is, to him that is constant at the throne of grace, who continues knocking at the door of mercy, and will have no denial, it shall be opened to him; and he shall have entrance int

Matthew 7:1. _Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again._ Use your judgment, of course: the verse implies that you will judge in a right sense. But do not indulge the criticizing faculty upon others in censorious manner, or as if you were set in authority, and had a right to dispense judgment among your fellows. If you impute motives, and pretend to read hearts, others will do the same towards you. A hard and censorious behaviour is sure to provoke reprisals. Those around you will pick up the peck measure you have been using, and measure your corn with it. You do not object to men forming a fair opinion of your character, neither are you forbidden to do the same towards them, but as you would object to their sitting in judgment upon you, do not sit in judgment upon them. Thi

CHAPTER 7 _ 1. The Judgment of Righteousness.(Matthew 7:1 .) 2. Warning against False Prophets.(Matthew 7:15 .) 3. Warning against False Professors. (Matthew 7:21 .)_ The chapter which follows contains the last words of the great discourse of our Lord. The contents of this chapter are very instructive and form a most fitting end of the declaration of the King. The first few verses contain a warning against judging. We have in the beginning of the chapter something which is altogether different from the last section of the sixth chapter. There we saw the heir of the Kingdom in the midst of the world, how he is to trust in and depend on the Father and seek first the kingdom of God and his righteousness, h

THE VALUE OF PRAYER. An interpolation with no relation to the context. It is more suitably placed in Luke 11:9. The emphasis is on asking, seeking, knocking; no conditions or limitations are mentioned, but we must perforce understand Not as I will, but as Thou wilt. SEEK and KNOCK are pictorial illustrations of ASK. Fish was, next to bread, the commonest article of diet round the Sea of Galilee; stones on the shore and perhaps water-snakes suggested themselves as substitutes. Lk. adds an egg and a scorpion. EVIL is not simply stingy (Matthew 6:23 *); compared with God even loving parents are evil. GOOD THINGS is more original than Lk.'s Holy Spirit; it includes material as well as spiritual blessings....