Matthew 7:10

Or if he ask a fish, will he give him a serpent? OR IF HE ASK A FISH, WILL HE GIVE HIM A SERPENT? - like it, indeed, but only to sting him....

7-11 Prayer is the appointed means for obtaining what we need. Pray; pray often; make a business of prayer, and be serious and earnest in it. Ask, as a beggar asks alms. Ask, as a traveller asks the way. Seek, as for a thing of value that we have lost; or as the merchantman that seeks goodly pearls. Knock, as he that desires to enter into the house knocks at the door. Sin has shut and barred the door against us; by prayer we knock. Whatever you pray for, according to the promise, shall be given you, if God see it fit for you, and what would you have more? This is made to apply to all that pray aright; every one that asketh receiveth, whether Jew or Gentile, young or old, rich or poor, high or low, master or servant, learned or unlearned, all are alike welcome to the throne of grace, if they come in faith. It is explained by a comparison taken from earthly parents, and their readiness to...

ASK, AND IT SHALL BE GIVEN YOU ... - There are here three different forms presented of seeking the things which we need from God - asking, ‘seeking, and knocking. The latter is taken from the act of knocking at a door for admittance. See Luke 13:25; Revelation 3:20. The phrases signify to seek with earnestness, diligence, and perseverance. The promise is, that what we seek shall be given us. It is of course implied that we seek with a proper spirit, with humility, sincerity, and perseverance. It is implied, also, that we ask the things which it may be consistent for God to give - that is, things which he has promised to give, and which would be best for us, and most for his own honor, 1 John 5:14

EXPOSITION MATTHEW 7:1 (2) As anxiety about the things of this life hinders us Godwards (Matthew 6:19), so does censoriousness manwards (Matthew 7:1), our Lord thus tacitly opposing two typically Jewish faults. Censoriousness—the personal danger of having it (Matthew 7:1, Matthew 7:2), its seriousness as a sign of ignorance and as a hindrance to spiritual vision (Matthew 7:3), even though there must be a r

OR IF HE ASK A FISH, WILL HE GIVE HIM A SERPENT?] Which is somewhat like a fish, especially an eel. Fish and bread are mentioned, because these were common food; see Mark 6:41 John 21:13 and particularly in Galilee, a fish country, where Christ now was, and from whence he had called his disciples, who were fishermen. In Luke 11:12 it is added, "or if he shall ask an egg, will he offer him a scorpion?" which is used, as the rest, to show the absurdity and inhumanity of such conduct; and that indeed nothing of this kind is to be found among men, unless it be among monsters in nature....

While we are reading, let us also be adoring at the same time, for the. words of Christ have a gracious divinity about them; they are infinite; they are omnipotent. There is a kind of life in them; a life which communicates itself to those who hear them. Our Saviour did not preach sermons: he preached texts; all his sermons are full of golden sentences, not hammered gold leaf, like those of men, but they are ingots of solid gold, and the gold of that land is good, the most fine gold; there is none like it. Thus he preaches in the seventh chapter of Matthew. Matthew 7:1. _Judge not that ye be not judged._ Set not up for critics, especially in the act of worship. Probably there. is no greater destroyer of profit in the hearing of the word than is the spirit of carping criticism. Mat

CHAPTER 7 _ 1. The Judgment of Righteousness.(Matthew 7:1 .) 2. Warning against False Prophets.(Matthew 7:15 .) 3. Warning against False Professors. (Matthew 7:21 .)_ The chapter which follows contains the last words of the great discourse of our Lord. The contents of this chapter are very instructive and form a most fitting end of the declaration of the King. The first few verses contain a warning against judging. We have in the beginning of the chapter something which is altogether different from the last section of the sixth chapter. There we saw the heir of the Kingdom in the midst of the world, how he is to trust in and depend on the Father and seek first the kingdom of God and his righteousness, h

THE VALUE OF PRAYER. An interpolation with no relation to the context. It is more suitably placed in Luke 11:9. The emphasis is on asking, seeking, knocking; no conditions or limitations are mentioned, but we must perforce understand Not as I will, but as Thou wilt. SEEK and KNOCK are pictorial illustrations of ASK. Fish was, next to bread, the commonest article of diet round the Sea of Galilee; stones on the shore and perhaps water-snakes suggested themselves as substitutes. Lk. adds an egg and a scorpion. EVIL is not simply stingy (Matthew 6:23 *); compared with God even loving parents are evil. GOOD THINGS is more original than Lk.'s Holy Spirit; it includes material as well as spiritual blessings....

IF HIS SON ASK BREAD, WILL HE GIVE HIM. STONE? The assurance of an answer to prayer is based on the fact that God is our Father. He treats his children on the same principles that. good and wise earthly parent would employ. No kind parent would mock his child by answering his cry for bread with stones. The Revision correctly renders the Greek "a loaf" instead of bread. The loaf of Palestine was in shape and appearance much like. smooth, flat, round stone. If. son should cry for. loaf and the parent should hand him. cobble stone instead, the act would be worthy of. demon. The two chief articles of the common people around the Sea of Galilee were bread and fish. Hence these two are singled out. It would be still more wicked if the child should ask for. fish to give him. serpent. The serpent is similar in appearance to some kinds of fish, as eel and perch. Such responses to prayer would be...

THE ERROR OF JUDGMENT (Matthew 7:1-5)...