MAIN HOMILETICS OF Proverbs 22:14

A DEEP PIT

This verse treats of two classes of character, both of which have been depicted before. (See on chaps. Proverbs 2:16, page 24, Proverbs 6:24, page 89, Proverbs 6:6, page 15).

I. The tempter. The strange woman—the woman who has been so deaf to the voice of all that is womanly as no longer to be worthy of the name, who instead of being man’s helpmeet and endeavouring to win him to tread the path to heaven, is his curse and makes it her aim to drag him down to hell. Notice the main instrument of her destructive power—the mouth. It is by her words of flattery and deception and persuasion that she ensnares her victim and compasses his ruin. History and experience confirm Solomon’s words, for, although external beauty is often a powerful ingredient in the temptation, it is not always so, and counts for very little if it is unaccompanied by that fascination of manner and of speech which have been used by so many bad women with such fatal effect. If we look at the portraits of some of those women who have exerted so mighty a power for evil in the world, we can seldom see sufficient beauty to account for the spell which they seemed to cast around their victims, and we must conclude therefore that it was rather to he found where Solomon puts it,—who may be here speaking from bitter personal experience—viz., in the tongue. This proverb adds one more testimony to the many that have gone before of the immense power for evil or for good that is exerted by that “little member” of our bodily organism.

II. The tempted. He is here depicted as an unwary traveller along life’s highway easily deceived by the appearance of things, and, too careless or too unsuspecting to look beneath the surface, following the bent of his inclination and yielding to the voice of the charmer until he finds the ground giving way beneath his feet, and darkness and hopelessness all around him. Notice the fearful name here given to such an one—to one who is led away by such a tempter. He is abhorred of the Lord. Here is full evidence that God does not look upon human creatures with indifference as to their moral character—that merciful Father though He is, He does not extend to men that indiscriminating and therefore worthless tenderness which some would have us believe is His main attribute—that if men look upon sin as mere obedience to the dictates of nature, and therefore blameless, He does not so regard it. And if men will not attach any weight to the words of Scripture—not believing them to be infallible—they can read the same truth in their every-day experience. The terrible retribution which comes upon those who listen to the words of the “strange woman” is a sufficient testimony to the abhorrence in which the Creator of men holds the sin to which she allures the unwary and the licentious man.

OUTLINES AND SUGGESTIVE COMMENTS

To what do the fearful words amount? To this: that in His righteous displeasure, there is not a heavier curse which an offended God can allow to fall upon the object of His wrath, than leaving him to be a prey to the seductive blandishments of an unprincipled woman:—that if God held any one in abhorrence, this would be the severest vengeance He could take on him.—Wardlaw.

The mouth of a strange woman is but the mouth of a far deeper pit, the pit of hell into which it openeth. The one is digged by the wickedness of men, the other by the justice of God.—Jermin.

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