Ephesians 2:7

Ephesians 1:18 ; Ephesians 2:7

Christ's Resurrection and Glory in Relation to the Hope of the Church.

I. The descent of the Son of God from His eternal majesty to the infirmities and sorrows and temptations of this mortal condition is so transcendent a revelation both of the love of God and the possible greatness and blessedness of man that we need not be surprised that to many profound Christian thinkers the Incarnation has seemed to constitute the whole of the Christian Gospel, but even the Atonement did not end the succession of wonders which began with the Incarnation. The Incarnation was wonderful; that it should have been possible for the Eternal Word, who was in the beginning with God, to descend from the eternal splendours of Divine supremacy and to become man, is an infinite mystery. But that, having become man and retaining His humanity, it should have been possible for Him to reascend to those heights of authority and glory, is also an infinite mystery. This is the explanation of the emphasis and energy with which Paul dwells on the greatness of the Divine power as illustrated in the resurrection, ascension, and glorification of Christ. During His earthly life He was unequal to the great tasks of supreme authority, just as He was unequal during His childhood to the tasks of His public ministry. In His resurrection and ascension into heaven there came an extension, an expansion, an exaltation, of the powers of Christ's human nature, which corresponded with His transition from humiliation to the glory of the Father. "The working of the strength of" (God's) "might" rendered Him capable of a knowledge so immense, enriched Him with a wisdom so Divine, inspired Him with a force so wonderful, that Christ, the very Christ that was born at Bethlehem and was crucified on Calvary, became the real and effective Ruler of heaven and earth.

II. God will confer on us a greatness and a blessedness corresponding to the greatness and blessedness which He has conferred on Christ. No promises of glory, honour, and immortality can adequately represent the wonderful future of those who are to dwell for ever with God; but in the ascent of Christ from His earthly humiliation to supreme sovereignty, in the corresponding development of the intellectual and moral energies of His human nature, we see how immense is the augmentation of power and of joy to which we are destined.

R. W. Dale, Lectures on the Ephesians,p. 144.

Reference: Ephesians 1:19; Ephesians 1:20. Spurgeon, Evening by Evening,p. 254.