Hebrews 7:25

Hebrews 7:25

Salvation to the uttermost.

I. Christ Jesus is able to save to the uttermost: for there is no degree of guilt from which He cannot save. It would be a hard question to decide which is the worst form of human guilt. But we owe it to the power and grace of Immanuel to repeat that broader than human transgression is the Divine atonement.

II. But not only can Jesus save to the uttermost extent of depravity, He can save to the uttermost hour of existence. Both truths may be abused, and both will be abused, by the children of wrath, by those who because of abounding grace continue in sin. But still we must state them, and up to the last moment of life Jesus is able to save.

III. Jesus saves to the uttermost, because He saves down to the lowest limits of intelligence.

IV. Jesus can save in the utmost pressure of temptation. He saves to the uttermost, for He ever intercedes; and but for the intercession faith would often fail. No sheep can be snatched from the bishop of souls; and interceding for the poor panic-stricken one who has ceased to pray for himself, the Saviour brings him back rejoicing saved to the uttermost.

V. And Jesus saves to the uttermost because, when human power can proceed no further, He completes the salvation. "Lord Jesus, into Thy hands I commend my spirit," has been the oft-repeated prayer of the dying Christian in clearer and more conscious hours. And "Father, I will that this one whom Thou hast given Me be with Me where I am" had been the Mediator's prayer for him not only before he came to die, but before he was born. Is not this the Saviour whom we need? the mighty Advocate of whom alone it is said, "Him the Father heareth always," whose intercession has all the force of a fiat, and whose treasury contains all the fulness of God.

J. Hamilton, Works,vol. vi., p. 242.

Christ our only Priest.

I. Gross profanement and abandonment of our Christian privileges and duties has flowed directly from the superstitious error of making a broad and perpetual distinction between one part of Christ's Church and another; of making Christian ministers priests, and putting them between God and the people, as if they were to be in some sort mediators between God and their brethren, so that He could not be approached but through their ministry. The profaneness has followed from the superstition according to a well-known fact in our moral nature, that if the notion be spread, that out of a given number of men some are required to be holier than the rest, you do not, by so doing, raise the standard of holiness for the few, but you lower it for the many.

II. And, therefore, there is no truth more important, and more deeply practical, than that of Christ being our only Priest; that without any other mediator or intercessor or interpreter of God's will, or dispenser of the seals of His love to us, we each of us, of whatever age, sex, or condition, are brought directly into the presence of God through the eternal priesthood of His Son Jesus: that God has no commands for any of His servants which are not addressed to us also; has no revelation of His will, no promise of blessings, in which every one of Christ's redeemed has not an equal share. We all, being many, are one body, and Christ is our Head; we all, through no aid of any one particular person of our body, draw near through the blood of Christ to God. Where two or three are gathered together in Christ's name there is all the fulness of a Christian church, for there, by His own promise, is Christ Himself in the midst of them.

T. Arnold, Sermons,vol. iii., p. 86.

References: Hebrews 7:25. H. J. Wilmot Buxton, The Children's Bread,p. 79; Todd, Lectures to Children,p. 54; J. Sherman, Thursday Penny Pulpit,vol. iv., p. 70; Spurgeon, Sermons,vol. ii., No. 84; W. Cunningham, Sermons,p. 224; J. Aldis, Christian World Pulpit,vol. xxiv., p. 161; H. W. Beecher, Ibid.,vol. xxix., p. 210; Homiletic Magazine,vol. vii., p. 23; Clergyman's Magazine,vol. i., p. 9; Ibid.,vol. x., p. 78. Hebrews 7:26. Ibid.,p. 147; W. Pulsford, Christian World Pulpit,vol. xix., p. 329.