Philippians 3:20

Heaven the Christian's Home.

I. "Our conversation is in heaven." Many are the meanings of this word, and every way the Apostle says we are in heaven. For the word, in the language in which God wrote it, means the city or state to which we belong, or citizenship, or the rules and order of a state by which it is governed, or the way of life of the citizens; and in all these ways he places us in heaven. Our home is in heaven. Yet so it might be, so in one sense it is, though we were away from home. For, as the Apostle says, "while we are present in the body, we are absent from the Lord." Yet it is not altogether an absent home of which the Apostle speaks. He speaks not of our home as something separate from us, not as something in space in which we might be and are not, but as something belonging to us, and to which we belong, to which of right and in fact we belong. For the temple of God, the Church, is not made with hands, not a material building. One Church we know it is of all who are, or have been, or shall be in Christ Jesus, all, wherever they are, in heaven or in earth, all, men and angels, knit in one in Him. In soul and spirit we are in heaven already. There our life centres; there we live: to it we belong.

II. But how then if on earth, as we know we are, as the corruptible body presseth down the spirit, is our citizenship, our dwelling-place, yea we ourselves, in heaven? Because our Lord is there. This is the great blessedness of our citizenship, as of every other gift of grace or glory: that we have it not of ourselves, but of and in Christ.

E. B. Pusey, Sermons from Advent to Whitsuntide,vol. i., p. 328.

Our Heavenly Citizenship.

I. There are only three ways on record by which any man ever became a citizen of any state; but not by one only, but by all the three, are we citizens of the heavenly Jerusalem. (1) For, first, we were made citizens by purchase. He who was the King of that beautiful city did actually give up for a season His kingdom, and He was content to become a stranger here, and to forfeit all His dignities, and to be human enough to die and to be buried, that He might by that absence and death buy an admission for you and me to that heavenly city. (2) And, in addition to this purchase by the blood of Christ, it was free for us to take as a gift. (3) And because birth is better than purchase or gift, therefore by the same grace we are born again, that we should change the place of our nativity and have our settlement no longer in a slavish world, but be born free; and this admission by birth is that which lies in the text: "Except a man be born again, he cannot see the kingdom of God."

II. Look, next, at the privileges of citizenship. (1) It is the first privilege of every citizen that he is represented. Accordingly it is the plan of God's great government that every one who belongs to His Church is represented. Christ is gone into heaven for this purpose, and there at God's right hand He stands. (2). And the right of a citizen is that he is under the laws of his own state, and no other; he may appeal up to this. The Christian is continually appealing to a grander award than that of this world. (3) The citizen can go in and out. Is he not free of his own state? But it is a holy liberty. There is the same God to all there in the city; He is very near. (4) It is the right or privilege of all citizens to go to the presence of the King. Whatever be their petitions, the access is open. We carry in our hands a white stone, with a new name written; we command entrance by that stone, the proof of our union with Christ. We are His people, and His whole empire is pledged to us; and we may be in that royal presence night and day, and enjoy such elevation and such converse and partake of such favours as it passeth the natural eye to see: "but God has revealed them to us by His Spirit."

J. Vaughan, Fifty Sermons,4th series, p. 233.

References: Philippians 3:20. Spurgeon, Sermons,vol. viii., No. 476; H. J. Wilmot-Buxton, Waterside Mission Sermons,p. 27; Ibid., The Life of Duty,vol. ii., p. 197.; Church of England Pulpit,vol. xix., p. 25; vol. xxii., p. 109; Homilist,3rd series, vol. iv., p. 218; Clergyman's Magazine,vol. v., p. 31; Preacher's Monthly,vol. vi., p. 215.

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