Psalms 103:22

I. The text consists of two sentences: the first, the Psalmist's exhortation to others; the second, a precisely similar exhortation to himself: "Bless ye the Lord." His hand is upon his harp; he is weaving a spirit-stirring anthem, and he summons every creature within sound of his voice to join in the song of rapture and thankful adoration. But why does he not proceed with the lofty chant? Why die the notes away as though there were a sudden check in the poetic fervour? Was it not that David felt how paralysing it was to summon others to praise God, how easily such a summons might be taken in proof that the heart of the speaker was beating with thankfulness though all the while it might be cold and indifferent, with little sense of the Divine goodness and little endeavour to magnify the Lord? Therefore, probably, it was that the Psalmist paused to examine and exhort himself. The necessity for self-examination increases at precisely the same rate with activity in disseminating spiritual good, for at precisely the same rate does the probability increase that we shall take for granted our share in that good, and yet all the while be suffering it to slip from our grasp.

II. Consider how this danger may be guarded against. How shall the guide who feels his mind deadening to the influence of the natural landscape, through the frequency of inspection and the routine of describing it to strangers how shall he prevail keeping his mind alive to the beauties of the scene, the wonders and splendours which crowd the panorama? Let him not be satisfied with showing that panorama to others; let him not look at it merely in his professional capacity; but let him take frequent opportunities of going by himself to the various points of view, that he may study it under all possible aspects. No other advice need be given to the spiritual guide, whose office is that of teaching others the Gospel, and whose danger therefore is that of growing cold to the Gospel itself. The more we engage in teaching others, the more tenacious should we be of seasons of private meditation and self-examination.

H. Melvill, Penny Pulpit,No. 2156.

Reference: Psalms 103:22. F. W. Farrar, Christian World Pulpit,vol. xiii., p. 305.

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