Psalms 103:22

The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all. -Yahweh's kingdom ruleth over all, therefore let all praise Him, angels and men alike, especially the Psalmist's soul. Verse 19. THE LORD HATH PREPARED HIS THRONE IN THE HEAVENS - (Psalms 9:4; Psalms 9:7; Hebrews 1:11.) God's throne is infinitely above all earthly thrones. AND HIS KINGDOM RULETH OVER ALL. All the God-forgetting world- powers shall have at length to acknowledge this (Psalms 2:1; Psalms 47:2...

22_Bless Jehovah, all ye his works _The Psalmist in conclusion addresses all creatures; for although they may be without speech and understanding, yet they ought in a manner to re-echo the praises of their Creator. This he does on our account, that we may learn that there is not a corner in heaven or on earth where God is not praised. We have less excuse, if, when all the works of God by praising their Maker reproach us for our sloth we do not at least follow their example. The express mention of _all places of his dominion, _seems to be intended to stir up the faithful to greater ardor in this exercise; for if even those countries where his voice is unheard ought not to be mute in his praise, how can we lawfully remain silent to whom he opens his mouth, anticipating us by his own sacred voice? In short, David shows that his design in recounting God’s benefits, and magnifying the extent...

19-22 He who made all, rules all, and both by a word of power. He disposes all persons and things to his own glory. There is a world of holy angels who are ever praising him. Let all his works praise him. Such would have been our constant delight, if we had not been fallen creatures. Such it will in a measure become, if we are born of God. Such it will be for ever in heaven; nor can we be perfectly happy till we can take unwearied pleasure in perfect obedience to the will of our God. And let the feeling of each redeemed heart be, Bless the Lord, O my soul...

Verse Psalms 103:22. _BLESS THE LORD, ALL HIS WORKS_] Let every thing he has done be so considered as to show forth his praise. _BLESS THE LORD, O MY SOUL._] Let _me_ never forget my obligation to his mercy; for with tender mercies and loving-kindness has he crowned me. I will therefore be thankful unto him, and speak good of his name. ANALYSIS OF THE ONE HUNDRED AND THIRD PSALM There are _three_ parts in this Psalm: - I. The _exordium_, in which the psalmist invites his own soul to praise the Lord, Psalms 103:1. II. The _narration_, being a declaration of God's benefits conferred on him and others, and the causes of those benefits,...

BLESS THE LORD, ALL HIS WORKS - All that he has made, animate and inanimate, intelligent and brute. It is not uncommon to call on the inanimate creation to join with intelligent beings in praising God. Compare Psalms 148:1. The same thing is often found in the “Paradise Lost,” and in fact occurs in all poetry. IN ALL PLACES OF HIS DOMINION - Wherever he reigns, on earth, or in heaven; here or in distant worlds. BLESS THE LORD, O MY SOUL - Ending the psalm as it began, and with the additional reason derived from the fact that the “universe” is called on to do it. As one of the creatures of God; as a part of that vast universe, the psalmist now calls on his own soul to unite with all others - to be one of them - in praising and blessing the Creator. He “desired” thus to unit

EXPOSITION A PSALM of joy and thanksgiving for God's manifold mercies, especially for his loving kindness in forgiving sin and transgression (Psalms 103:3, Psalms 103:8, Psalms 103:17) passing into adoration of him upon his heavenly throne (Psalms 103:19), and a call on all creation to praise him (Psalms 103:20-19). The "title" assigns the psalm to David, and this view of its authorship is taken by Hengstenberg and Professor Alexander. But other critics see in "certain Aramaic terminations" indications o

BLESS THE LORD, ALL HIS WORKS, IN ALL PLACES OF HIS DOMINION,.... Which some interpret of all his creatures, animate or inanimate, rational or irrational, throughout the whole world, which is all under his government; and who all of them, objectively, bless and praise the Lord, Psalms 148:7. Or rather regenerate persons, his sons and daughters, the work of his hand, in each of the parts of the world where they live, are here called upon to bless the Lord; who, of his abundant mercy, hath begotten them again to a glorious inheritance: these are his workmanship in Christ; formed for himself, his service, and glory; and are under the highest obligations to show forth his praise. BLESS THE LORD, O MY SOUL: thus the psalmist ends the psalm as he begun it; not excusing himself by what he had done, nor by calling upon others to this service; knowing that this is constant employm

One's heart naturally turns to this passage when one desires to magnify the Lord. It is specially suitable for a New Year's meditation. Psalms 103:1. _Bless the Lord, O my soul: and all that is within me, bless his holy name._ Come, my soul, wake up! Bestir thyself! Thou hast great work to do, such work as angels do for ever and ever before the throne. Let no power or faculty exempt itself from this divine service. Come, my memory, my will, my judgment, my intellect, my heart, all that in me is, be stirred up his holy name to magnify and bless. «Bless the Lord, O my soul,» for the music must begin deep down in the center of my being; it must be myself, my very self, that praises God. Psalms 103:2. _Bless the LORD, O my soul, and forget not all his benefits:_...

Psalms 103 The Praise of Israel _ 1. The benefits of full salvation (Psalms 103:1)_ 2. Merciful and gracious (Psalms 103:8) 3. His throne and His kingdom (Psalms 103:19) This is the well-beloved Psalm, because God's people love it for its precious and beautiful expressions, telling out the full salvation of our Saviour Lord and the gracious compassion which He manifests towards His own. But we must not overlook the prophetic aspect, which but few believers have recognized. It is really the hymn of Praise which will be sung by redeemed and restored Israel. Theirs will be a whole-souled praise. The

CIII. A HYMN OF THANKSGIVING FOR YAHWEH'S PARDONING LOVE. The main theme is stated in Psalms 103:6. Yahweh is just, He rights the oppressed, but above all He is considerate and ready to pardon sin. He acts like a father to His children. PSALMS 103:1. The poet speaks from his own experience. He calls on his own soul to bless Yahweh. Here the singular is used: not so in Psalms 103:6 (see above). Psalms 103:15. A man's life is short, but Yahweh continues His kindness to a pious man's descendants. Psalms 103: