Psalms 103:10

The LORD executeth righteousness and judgment for all that are oppressed. -From praising God's favour our in perpetually renewing the vigour of David's line, when seemingly on the point of extinction, the Psalmist passes to His benefits to Israel literal and spiritual, whose interests are inseparably bound up with the line of David culminating in Messiah. Verse 6. THE LORD EXECUTETH RIGHTEOUSNESS ... FOR ALL THAT ARE OPPRESSED - i:e., for all His oppressed people (cf. ; , "A father of the fatherless, and a judge of the widows;" namely, the orphaned and husbandless Israel and the Church, when their Lord seems removed in the day of trouble). Verse 7. HE MADE KNOWN HIS WAYS UNTO MOSES - in actual deeds of guidance and deliverance, not in mere words....

10._He hath not dealt with us after our sins _The Psalmist here proves from experience, or from the effect, what he has stated concerning the Divine character; for it was entirely owing to the wonderful forbearance of God that the Israelites had hitherto continued to exist. Let each of us, as if he had said, examine his own life; let us inquire in how many ways we have provoked the wrath of God? or, rather, do we not continually provoke it? and yet he not only forbears to punish us, but bountifully maintains those whom he might justly destroy....

6-14 Truly God is good to all: he is in a special manner good to Israel. He has revealed himself and his grace to them. By his ways we may understand his precepts, the ways he requires us to walk in; and his promises and purposes. He always has been full of compassion. How unlike are those to God, who take every occasion to chide, and never know when to cease! What would become of us, if God should deal so with us? The Scripture says a great deal of the mercy of God, and we all have experienced it. The father pities his children that are weak in knowledge, and teaches them; pities them when they are froward, and bears with them; pities them when they are sick, and comforts them; pities them when they are fallen, and helps them to rise; pities them when they have offended, and, upon their submission, forgives them; pities them when wronged, and rights them: thus the Lord pities those tha...

Verse Psalms 103:10. _HE HAS NOT DEALT UNITY US AFTER OUR SINS_] He has never apportioned our _punishment to_ our _sins_, nor has he regulated the exercise of his _mercy_ by our merits....

HE HATH NOT DEALT WITH US AFTER OUR SINS - All may say this, and this “is” a ground of thanksgiving and praise. It is a matter for which we should render unceasing praise that God has not done to us as our sins deserved. Who of us can fail to stand in awe and to tremble when we think what God “might” have justly done to us; what sufferings he “might” have brought upon us, which would have been no more than we have deserved; what pain of body, what distress of mind, what anguish of bereavement - what sorrow, danger, sickness, losses - we “might” have suffered before the point would be reached at which it could be said that we were suffering more than a holy and just God might properly inflict on us. NOR REWARDED US ACCORDING TO OUR INIQUITIES - That is, he has not inflicted suffering on us that could be regarded in any proper sense as a just retribution for what we have done; or, so that...

EXPOSITION A PSALM of joy and thanksgiving for God's manifold mercies, especially for his loving kindness in forgiving sin and transgression (Psalms 103:3, Psalms 103:8, Psalms 103:17) passing into adoration of him upon his heavenly throne (Psalms 103:19), and a call on all creation to praise him (Psalms 103:20-19). The "title" assigns the psalm to David, and this view of its authorship is taken by Hengstenberg and Professor Alexander. But other critics see in "certain Aramaic terminations" indications o

HE HATH NOT DEALT WITH US AFTER OUR SINS,.... God deals with his people, and deals with them roundly, for their sins, reproving them by his Spirit, and by his ministers, and by his chastising rod; but not after or according to them, or as they deserve; in this David acknowledges himself and other saints, with whom he joins, to be sinners, to have been guilty of sins, as none live without them; and that God had taken notice of them, and chastised them for them; but in great moderation, and not according to the due demerit of them: NOR REWARDED US ACCORDING TO OUR INIQUITIES; had he, if every transgression had received its just recompence of reward, they must have been sent to hell; the lake burning with fire and brimstone must have been their portion; the wages of sin is eternal death: the reason why God deals not with nor rewards his people according to the due desert of their sins is b...

Let us read, dear friends, the one hundred and third Psalm, not because we do not know it, but because I trust that we know it by heart, and feel that it is a fit expression for our heart's thankfulness on this last Sabbath evening of another year. Psalms 103:1. _Bless the LORD, O my soul:_ He has been blessing thee; now begin thou to bless him. If, during the week, thou hast been busy about the things of the world now leave these unimportant matters, and come to the grandest exercise in which an intelligent spirit can be engaged. «Bless the Lord, O my soul.» Let there be no sleeping now, no coldness, no indifference; let it be real soul-work. His blessings have been real, let thy praises be real, too. Psalms 103:1. _And all that is within me, bless his holy name._

Psalms 103 The Praise of Israel _ 1. The benefits of full salvation (Psalms 103:1)_ 2. Merciful and gracious (Psalms 103:8) 3. His throne and His kingdom (Psalms 103:19) This is the well-beloved Psalm, because God's people love it for its precious and beautiful expressions, telling out the full salvation of our Saviour Lord and the gracious compassion which He manifests towards His own. But we must not overlook the prophetic aspect, which but few believers have recognized. It is really the hymn of Praise which will be sung by redeemed and restored Israel. Theirs will be a whole-souled praise. The

CIII. A HYMN OF THANKSGIVING FOR YAHWEH'S PARDONING LOVE. The main theme is stated in Psalms 103:6. Yahweh is just, He rights the oppressed, but above all He is considerate and ready to pardon sin. He acts like a father to His children. PSALMS 103:1. The poet speaks from his own experience. He calls on his own soul to bless Yahweh. Here the singular is used: not so in Psalms 103:6 (see above). Psalms 103:15. A man's life is short, but Yahweh continues His kindness to a pious man's descendants. Psalms 103: