But as for me, I will come [into] thy house in the multitude of thy mercy: [and] in thy fear will I worship toward thy holy temple.

Ver. 7. But as for me] Who am conscious of none of these foul and flagitious practices. The upright shall dwell in God's presence, Job 12:16 Psalms 140:13 : not so the hypocrite and ungodly. He is like a vagabond begging at the gate, and not knowing whether the master of the house is providing for him an alms or a cudgel.

I will come into thine house, &c.] He knew that the ark and mercy seat were never separated.

And in thy fear will I worship, &c.] The fear of God is, 1. Servile; this David meaneth not. 2. Filial or amicable. And this, again, is either Timor culpae, fear to offend so good a God, and to forget his favour, Proverbs 8:13, or Timor cultus, the fear that is to be expressed in our addresses to Almighty God, that reverential godly fear, Jer 5:22 Hebrews 12:28 Psalms 2:11, and here. Thus the very angels make their addresses to the most high God with greatest self abasements, Isa 6:5 How much more should we silly and sinful creatures! Omnino oportet nos orationis tempore curiam intrare coelestem (saith Bernard) in qua Rex regum stellato sedit solio, circumdante innumerabili et ineffabili beatorum spirituum exercitu. Quanta ergo cum reverentia, quanto timore, quanta illuc humilitate accedere, debet e palude sua procedens et repens vilis ranuncula! that is, at prayer time we should enter into the heavenly palace, where the King of kings sitteth in a stately throne, environed with an innumerable company of angels and saints. With how great reverence, therefore, godly fear, and humility should a poor paltry frog come, who is newly crawled out of his guzzle!

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