When the Jews were going out — Probably many of them, not bearing to hear him, went out before he had done. The Sabbath between — So the Jews call to this day the Sabbath between the first day of the month Tisri (on which the civil year begins) and the tenth of the same month, which is the solemn day of expiation.
ACTS 13:42 auvtw/n {A} The ambiguity of the earliest text (“as they [i.e. the apostles] went out, they [i.e. the people] besought them …”) was relieved by expansions serving to identify the several g...
Verse 42. _WHEN THE JEWS WERE GONE OUT_] That part of them in whom the words of the prophet were fulfilled, viz. those who, though they had the clearest relation of so interesting a history, would not...
AND WHEN THE JEWS ... - There is a great variety in the mss. on this verse, and in the ancient versions. Griesbach and Knapp read it, “And when they were gone out, they besought them that these words...
PART III The Witness to the Gentiles. The Apostle to the Gentiles; his Ministry and Captivity. Chapter s 13-28 CHAPTER 13 _ 1. The Divine Choice. Barnabas and Saul separated unto the work (Acts 1...
THE RESULT: THE MISSIONARIES LEAVE ANTIOCH. Acts 13:42 reads as if the congregation as a whole invited the preachers to speak to them again on the following Sabbath, but a meeting or meetings at once...
THE FIRST MISSIONARY JOURNEY (Acts 13:1-3) Acts 13:1-52; Acts 14:1-28 tell the story of the first missionary journey. Paul and Barnabas set out from Antioch. Antioch was 15 miles up the River Orontes...
As they were going out, they kept asking that these things should be spoken to them on the next Sabbath. When the synagogue service had broken up many of the Jews and worshipping proselytes followed P...
THE JEWS. Texts omit. GONE. going forth. Greek. _exeimi._ Only here, Acts 17:15; Acts 20:7; Acts 27:43. THE GENTILES. The texts read "they". BESOUGHT. were beseeching. Greek. _parakaleo._ App-134.
Further preaching both to Jews and Gentiles. Jealousy of the Jews, and expulsion of the Apostles from Antioch 42. _And when the Jews were gone out of the synagogue, the Gentiles besought_, &c. The old...
ἘΞΙΌΝΤΩΝ ΔῈ ΑΥ̓ΤΩ͂Ν for ἐξιόντων δὲ ἐκ τῆς συναγωγῆς τῶν Ἰουδαίων with אABCDEI. _Vulg_. ‘exeuntibus autem illis.’ τὰ ἔθνη omitted with אACDI. Unrepresented in _Vulg_. 42. ἘΞΙΌΝΤΩΝ ΔῈ ΑΥ̓ΤΩ͂Ν, ΠΑΡΕΚΆΛ...
FURTHER PREACHING BOTH TO JEWS AND GENTILES. JEALOUSY OF THE JEWS, AND EXPULSION OF THE APOSTLES FROM ANTIOCH...
_PAUL PREACHED TO THE GENTILES AND IS PERSECUTED ACTS 13:42-52:_ The people were eager to hear more of the preaching done by Paul and Barnabas on the next Sabbath. Many of both the Jews and Gentiles b...
ΈΞΙΌΝΤΩΝ _praes. act. part. от_ ΕΞΕΙΜΙ (G1826) выходить. _Gen. abs._, _temp._ выражает одновременное действие, ΠΑΡΕΚΆΛΟΥΝ _impf. ind. act. от_ ΠΑΡΑΚΑΛΈΩ (G3870) просить, молить, требовать. Inch, _imp...
AND WHEN THE JEWS WERE GONE OUT— _But when the Jews were going out._ Heylin and Doddridge. However, Capellus and Whitby have shewn, that the expression, as given in our version, is not an unexampled m...
AT ANTIOCH OF PISIDIA. Acts 13:14-52. a. In the synagogue, the first sermon of Paul. Acts 13:1. Acts 13:14 But they, passing through from Perga, came to Antioch of Pisidia; and they went into the s...
42, 43. When Paul's speech was concluded, the synagogue was dismissed and the apostle had an opportunity to learn what particular effects had been produced. The people, candid and outspoken, let him i...
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. AND WHEN THE JEWS WERE GONE OUT OF THE SYNAGOGUE, THE GENTILES B...
33 The rendering first psalm in place of second psalm demands some explanation. Our three great witnesses all read second, and we would have so rendered it, but for the confusion which would result wh...
RV 'And as they went out, they besought,' etc. The request for another sermon (according to the RV) was general and not confined to the Gentiles....
ANTIOCH OF PISIDIA. ST. PAUL'S SERMON IN THE SYNAGOGUE. The cities which the apostles now proceeded to evangelise (Pisidian Antioch, Iconium, Lystra, and Derbe) were situated in the southern part of t...
ST. PAUL AS A MISSIONARY 1. Prophets] see on Acts 11:27. SIMEON THAT WAS CALLED NIGER] Niger was a Roman cognomen. LUCIUS OF CYRENE] doubtless one of those Cyrenians who first preached at Antioch (Act...
GOOD NEWS FOR EVERYONE ACTS _MARION ADAMS_ CHAPTER 13 THE *HOLY SPIRIT CHOOSES BARNABAS AND SAUL, 13:1-3 V1 There were some *prophets and teachers in the *church at Antioch. They were Barnabas,...
AND WHEN THE JEWS WERE GONE OUT OF THE SYNAGOGUE. — The better MSS. give simply, _as they were going out,_ the Received text being apparently an explanatory interpretation. The reading, “the Gentiles...
ἐξιόντων : “and as they went out,” _i.e._, the Apostles, before the synagogue broke up the congregation of Jews and proselytes besought them not “when they had gone out,” which would introduce a confu...
JEWS REJECT, GENTILES ACCEPT, THE GOSPEL Acts 13:38-52 The doctrine of justification by faith, so closely associated with the work of Paul, is here stated for the first time. In Jesus there is forgiv...
The first most distinctly missionary movement sprang from Antioch, and was independent of all official initiation. A company of those in Antioch sent Saul and Barnabas, and it is declared immediately...
The Response to the Gospel in Antioch of Pisidia As they went out of the synagogue, some were stirred to ask Paul and Barnabas to return the following week to speak again. The next sabbath day saw nea...
(17) And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. (17) The Gentiles go before the Jews into the kingdom of heav...
The crowd is astounded and utterly bewildered. The audience is dismissed; meanwhile there is a general clamor for those wonderful words to be spoken to them the next Sabbath. Amid the exhortations of...
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. (43) Now when the congregation was broken up, many of the Jews and...
We now enter on the missionary journeys, as they are called, of the apostle Paul. The work, under the Spirit, opens to the glory of the Lord. Not merely are Gentiles met in grace and brought into the...
42._When they were gone out of the synagogue. _It may be also read, out of the synagogue of the Jews, and peradventure more fitly. For it is likely that they were gone out before the multitude was dis...
We come now to the beginning of the direct history of the work, new in some important respects, that is, connected with Paul's mission by the immediate intervention of the Holy Ghost. It is not now Ch...
AND WHEN THE JEWS WERE GONE OUT OF THE SYNAGOGUE,.... The time of worship there being over; or being offended at the apostle's discourse concerning Jesus: the words will bear to be rendered, "when the...
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. Ver. 42. _The Gentiles besought_] Where a powerful ministry is set...
_When the Jews were gone out_ Or rather, _while they were going out_, as the original expression means; _of the synagogue_ For probably many of them, not bearing to hear him, went out before he had do...
The conclusion of the sermon:...
AND WHEN THE JEWS WERE GONE OUT OF THE SYNAGOGUE, THE GENTILES BESOUGHT THAT THESE WORDS MIGHT BE PREACHED TO THEM THE NEXT SABBATH....
From this time our attention is drawn particularly to the work of Saul, whose name is in this chapter changed to Paul, meaning "little," for one who is the most greatly used of God is, in his own esti...
SO WHEN THE JEWS WENT OUT OF THE SYNAGOGUE, THE GENTILES BEGGED THAT THESE WORDS MIGHT BE PREACHED TO THEM THE NEXT SABBATH. 1. The Jews went out - talking and discussing what Paul had taught. 2. Th...
THE NEXT SABBATH: Or, in the week between, or in the Sabbath between...
Yet many in the synagogue want them to come back and preach again. week later....
42-52 The Jews opposed the doctrine the apostles preached; and when they could find no objection, they blasphemed Christ and his gospel. Commonly those who begin with contradicting, end with blasphem...
WHEN THE JEWS WERE GONE OUT OF THE SYNAGOGUE; or, as some read, the apostles, Paul and Barnabas, were gone out of the synagogue of the Jews. THE GENTILES; proselytes, or such devout persons formerly s...
42, 43. When Paul's speech was concluded, the synagogue was dismissed and the apostle had an opportunity to learn what particular effects had been produced. The people, candid and outspoken, let him i...
Acts 13:42 So G1161 Jews G2453 went G1826 (G5654) of G1537 synagogue G4864 Gentiles G1484 begged G3870 ...
‘And as they went out, they besought that these words might be spoken to them the next sabbath.' Paul's words met with a partially receptive response. Those present wanted to hear more. As they depar...
PAUL AND HIS COMPANY PREACH IN PISIDIAN ANTIOCH. (13:13-52). Paul ‘and his company' (thus there were at least one or two others besides Mark) left Paphos and sailed across to Perga in Pamphylia. It wi...
_Further Preaching of Paul and Barnabas in Antioch_, 42 - 49. Acts 13:42. AND WHEN THE JEWS WERE GONE OUT OF THE SYNAGOGUE, THE GENTILES BESOUGHT THAT THESE WORDS MIGHT BE PREACHED TO THEM THE NEXT SA...
AND AS THEY WENT OUT (Εξιοντων δε αυτων). Genitive absolute with present active participle of εξειμ, to go out, old verb, in the N.T. only in Acts 12:42; Acts 17:15; Acts 20:7;...
Acts 13:14. _But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. And after reading of the law and the prophets,_ From whi...
Acts 13:13. _Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem._ «John» that is, John Mark, as we see by chapter 15...
Acts 13:13. _Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia; and John departing from them returned to Jerusalem. But when they departed from Perga, they came to Anti...
CONTENTS: Paul and Barnabas called. Satanic opposition from a sorcerer. Paul's sermon in the synagogue at Antioch. Opposition from Jews. Paul and Barnabas turn to Gentiles. CHARACTERS: God, Jesus, Ho...
Acts 13:1. _The church that was at Antioch,_ which was counted one of the five apostolic churches. It is the true church by way of eminence, the synagogue having degenerated into a state of warfare wi...
THE PEOPLE INVITED THEM. They wanted to learn more about God's act in Christ. LIVING IN THE GRACE OF GOD. By trusting and obeying him. They could not do this if they rejected Christ. The apostles urge...
_And when the Jews were gone out of the synagogue, the Gentiles besought that these words._ GROWTH OF APOSTOLIC POWER 1. There are always unexpected hearers arising to give encouragement to the preac...
_Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia._ PERGA IN PAMPHYLIA Because Perga was little known Pamphylia is subjoined. It was an ancient city on the river Cest...
ACTS—NOTE ON ACTS 13:42 Although the response at the synagogue was favorable, the Jews turned against Paul the next Sabbath when a large group of Gentiles showed up. Paul responded by preaching to the...
_CRITICAL REMARKS_ Acts 13:13. PAUL AND HIS COMPANY.—Note the two changes—first of Saul’s name, which is henceforth Paul, and next of Paul’s position in the mission as leader rather than as follower,...
EXPOSITION ACTS 13:1 _At Antioch., in the Church that was there _for _in the Church that was at Antioch, _A.V.; _prophets, _etc., for _certain prophets, _etc., A.V. and T.R.; _Barnabas, _etc., for _a...
Now there were in the church that was at Antioch certain prophets and teachers; Barnabas, Simeon that was called Niger, Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch,...
Acts 10:33; Acts 28:28; Acts 13:44; Ezekiel 3:6; Matthew 11:21;...
Next [μ ε τ α ξ υ]. The word commonly means intermediate, and hence is explained by some as referring to the intermediate week. But the meaning is fixed by ver. 44; and though the word does not occur...
Observe here, 1. The apostle having ended his sermon to the Jews, the Gentile proselytes desire to hear more of this subject the next sabbath-day. Such to whom the word of God is savoury and sweet, ar...