Matthew 16:1
Origen Commentary on Matthew Book XII "[1]... [ Continue Reading ]
Origen Commentary on Matthew Book XII "[1]... [ Continue Reading ]
Origen Commentary on Matthew Book XII " when also, "He left them and departed."[16] Origen Commentary on Matthew Book XII And the Saviour seems to me to conjoin the sign which was to come from Himself with the reason of the sign in regard to Jonah when He says, not merely that a sign like to that... [ Continue Reading ]
Origen Commentary on Matthew Book XII "[33]... [ Continue Reading ]
Irenaeus Against Heresies Book IV because after the manner of these animals they go about in subtilty, and injure others. For He said, "Beware of the leaven of the Pharisees and of the Sadducees."[645] Origen Commentary on Matthew Book XII from running back to carnal things, Jesus said to them wh... [ Continue Reading ]
Origen Commentary on Matthew Book XII Now, while Jesus said these things, the disciples reasoned, saying not aloud, but in their own hearts, "We took no loaves."[40] Origen Commentary on Matthew Book XII In truth she seems to me to be altogether chaste in secret heart, hut no longer to be pure in... [ Continue Reading ]
Origen Commentary on Matthew Book XII And moreover this also is to be observed, in view of those who think that the divinity of the Saviour is not at all demonstrable from the Gospel of Matthew, that the fact that, when the disciples were reasoning among themselves and saying, "We have no loaves,... [ Continue Reading ]
Irenaeus Against Heresies Book III The Lord Himself, too, makes it evident who it was that suffered; for when He asked the disciples, "Who do men say that I, the Son of man, am? "[340] Clement of Alexandria The Instructor Book II As a witness for simplicity in shoes let John suffice, who avowed t... [ Continue Reading ]
Origen Commentary on Matthew Book XII having made Him to be a prophet to the Gentiles to whom He proclaimed the word. Moreover also those who said, "that he was a certain one of the prophets,"[57]... [ Continue Reading ]
Origen Commentary on Matthew Book XII But what is the "this"? Was it that also according to him, Peter answered and said to the question, "Who say ye that I am."-"The Christ, the Son of the living God? "[114]... [ Continue Reading ]
Irenaeus Against Heresies Book III But he to whom the Father which is in heaven has revealed Him,[363] Tertullian Against Praxeas even as Peter did on another occasion: "Thou art the Son of God."[249] Tertullian Against Praxeas she no more made a mistake than Peter[305] Hippolytus Dogmatical a... [ Continue Reading ]
Irenaeus Against Heresies Book III if these men did not know the truth? How also did the seventy preach, unless they had themselves previously known the truth of what was preached? Or how could Peter have been in ignorance, to whom the Lord gave testimony, that flesh and blood had not revealed to h... [ Continue Reading ]
Tertullian The Prescription Against Heretics which it was not permitted the people to understand? Was anything withheld from the knowledge of Peter, who is called "the rock on which the church should be built,"[225] Tertullian On Modesty If, because the Lord has said to Peter, "Upon this rock wil... [ Continue Reading ]
Tertullian On Modesty "to thee have I given the keys of the heavenly kingdom; "[279] Tertullian On Modesty or, "Whatsoever thou shale have bound or loosed in earth, shall be bound or loosed in the heavens,"[280] Cyprian Epistle XXVI And I will give unto thee the keys of the kingdom of heaven: an... [ Continue Reading ]
Origen Commentary on Matthew Book XII "[109] Origen Commentary on Matthew Book XII t away the Twelve, He did not send them away with the understanding that He was the Christ? But if the Twelve had such understanding, manifestly Peter had it also; how, then, is he now pronounced blessed? For the ex... [ Continue Reading ]
Dialogue of Justin Hence, also, among His words He said, when He was discoursing about His future sufferings: `The Son of man must suffer many things, and be rejected by the Pharisees and Scribes, and be crucified, and on the third day rise again.'[382] Irenaeus Against Heresies Book III "For from... [ Continue Reading ]
A Treatise on Re-Baptism by an Anonymous Writer by Him because he had arrived at this truth, not after the flesh, but by the revelation of the heavenly Father; yet this same Peter, when Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders, and pries... [ Continue Reading ]
Tertullian Scorpiace g that one must not confess on the earth before men, and must do so the less in truth, that God may not (seem to) thirst for blood, and Christ for a repayment of suffering, as though He besought it with the view of obtaining salvation by it for Himself also, he would have immed... [ Continue Reading ]
Irenaeus Against Heresies Book III For whosoever will save his life, shall lose it; and whosoever will lose it for My sake shall save it."[343] Tertullian On Idolatry If you wish to be the Lord's disciple, it is necessary you "take your cross, and follow the Lord: "[85] Tertullian A Treatise on... [ Continue Reading ]
Origen Commentary on Matthew Book XII "[176] Origen Commentary on Matthew Book XII But at the same time also observe that at the beginning it is said, "Whosoever wills," but afterwards, "Whoso shall lose."[177]... [ Continue Reading ]
Epistle of Ignatius to the Romans Jesus Christ, than to reign over all the ends of the earth. "For what shall a man be profited, if he gain the whole world, but lose his own soul? "[44] First Apology of Justin For what is a man profited, if he shall gain the whole world, and lose his own soul? or... [ Continue Reading ]
Pseudo-Gregory Thaumaturgus Twelve Topics on the Faith and again, "When the Son of man cometh in the glory of His Father? "[15] Constitutions of the Holy Apostles Book VII with a great concussion above the clouds, with the angels of His power,[134] The Second Epistle of Zephyrinus Now we who su... [ Continue Reading ]
Origen Commentary on Matthew Book XII "[199] Origen Commentary on Matthew Book XII But since some one may think that the promise of the Saviour prescribes a limit of time to their not tasting of death, namely, that they will not taste of death "until"[218] Origen Commentary on Matthew Book XII B... [ Continue Reading ]