Matthew 16:19

Tertullian On Modesty "to thee have I given the keys of the heavenly kingdom; "[279]

Tertullian On Modesty

or, "Whatsoever thou shale have bound or loosed in earth, shall be bound or loosed in the heavens,"[280]

Cyprian Epistle XXVI

And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shall loose on earth shall be loosed in heaven."[3]

Cyprian Epistle LXXIV

But what is the greatness of his error, and what the depth of his blindness, who says that remission of sins can be granted in the synagogues of heretics, and does not abide on the foundation of the one Church which was once based by Christ upon the rock, may be perceived from this, that Christ said to Peter alone, "Whatsoever thou shall bind on earth shall be bound in heaven, and whatsoever thou shall loose on earth shall be loosed in heaven."[28]

The First Epistle of Zephyrinus

by the seat of the apostles, and by no other; because, although they may be transferred to other bishops, it was yet to the blessed Apostle Peter these terms were addressed: "Whatsoever thou shalt bind on earth shall be bound in heaven, and whatsoever thou shalt loose on earth shall be loosed in heaven."[3]

Polycrates of Ephesus

Those who in our own times have revived the observance of the Jewish Sabbath, show us how much may be said on their side,[3]

Origen Commentary on Matthew Book XII

Are the keys of the kingdom of heaven given by the Lord to Peter only, and will no other of the blessed receive them? But if this promise, "I will give unto thee the keys of the kingdom of heaven,"[73]

Origen Commentary on Matthew Book XII

be common to the others, how shall not all the things previously spoken of, and the things which are subjoined as having been addressed to Peter, be common to them? For in this place these words seem to be addressed as to Peter only, "Whatsoever thou shalt bind on earth shall be bound in heaven,"[74]

Origen Commentary on Matthew Book XII "[101]

Origen Commentary on Matthew Book XIII

But since it was necessary, even if something in common had been said in the case of Peter and those who had thrice admonished the brethren, that Peter should have some element superior to those who thrice admonished, in the case of Peter, this saying "I will give to thee the keys of the kingdom of the heavens,"[210]

Origen Commentary on Matthew Book XIII

For it is no small difference that Peter received the keys not of one heaven but of more, and in order that whatsoever things he binds on the earth may be bound not in one heaven but in them all, as compared with the many who bind on earth and loose on earth, so that these things are bound and loosed not in the heavens, as in the case of Peter, but in one only; for they do not reach so high a stage, with power as Peter to bind and loose in all the heavens.[211]