The Pharisees therefore said among themselves.

These subtle opposers, were astounded and frightened by the proofs of the popularity of Jesus. They had joined with the Sanhedrim in. determination to put Christ to death; he had retired from the city and disappeared for. time from sight; an order had been issued that any one who knew his hiding place should point it out that he might be seized; yet now he had returned, entered Jerusalem as the old kings were wont to enter, with shouting crowds around him doing him homage. Hence these baffled sectarians exclaim: "Behold how ye prevail nothing; the world is gone after him." Matthew describes the commotion in the city that so stirred up the Pharisees: "And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee" (Matthew 21:10-11). When the Lord came into the city he entered into the temple. Mark 11:11, declares: "Jesus entered Jerusalem, and into the temple: and when he had looked round about on all things, and now the eventide was come, he went out to Bethany with the Twelve." The interview sought by the Greeks, of which we next have an account, either occurred this afternoon, while the Savior was in the temple, or on Monday. John does not say when it occurred, and most scholars have referred it to the next day, when the Savior cleansed the temple. second time, made his final appeal to the Jewish nation, and retired from the temple forever, speaking his farewell in the wonderfully pathetic words recorded in Matthew 23:34-39. This discourse recorded by John seems to have contained his last words to the people, and after his words were uttered "he was hidden from them," to appear no more in person with the offer of salvation until they should say, "Blessed is he that cometh in the name of the Lord."

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