John 5:1

There was. feast of the Jews.

John did not think it important to indicate what feast this was and we cannot certainly tell. It is remarkable that John in this case alone of all his allusions to Jewish feasts should have failed to give its name. Dr. William Milligan, in the International Lesson Commentary, suggests the following explanation of this omission: "Why did John, whose custom it is to mark clearly each festival of which he speaks (see 2:13, 23; 6:4; 7:2; 10:22; 11:55; 12:1; 13:1; 18:39; 19:14), write so indefinitely here? The only reply that it is possible is that the indefiniteness is the result of design. The Evangelist omits the name of the feast, that the reader may not attach to it. significance that was not intended. To John,--through clearness of insight, not from power of fancy,--every action of his Master was fraught with deep significance; and no one who receives the Lord Jesus as he received him can hesitate to admit in all his words and deeds. fulness of meaning,. perfection of fitness, immeasurably beyond what can be attributed to the highest of human prophets. Our Lord's relation to the whole Jewish economy is never absent from John's thought. Jesus enters the Jewish temple (chapter 2:4). His words can be understood only by those who recognize that he is himself the true temple of God. The ordained feasts of the nation find their fulfillment in him. Never, we may say, is any festival named in this Gospel in connection with our Lord, without an intention on the author's part that we should see the truth which he saw, and behold in it. type of his Master or his work. If this be true, the indefiniteness of the language here is designed to prevent our resting upon the thought of this particular festival as fulfilled in Jesus, and lead to the concentration of our thought on the Sabbath shortly to be mentioned, which in this chapter has an importance altogether exceptional." Two things ought to be added: 1. That the whole conflict that follows is about the Sabbath; 2. The feast of Purim, could not be celebrated on the Sabbath.