διαθήκης νέας μεσίτῃ. “Mediator of a New Covenant.” The word for “new” is here νέας (“new in time”), not καινῆς (“fresh in quality”), implying not only that it is “fresh” or “recent,” but also young and strong (Matthew 26:27-29; Hebrews 9:15; Hebrews 10:22).

παρὰ τὸν Ἄβελ. Better things “than Abel” is a comparatio compendiaria for “than the blood of Abel.” The allusion is explained by Hebrews 9:13; Hebrews 10:22; Hebrews 11:4; Hebrews 13:12. “The blood of Abel cried for vengeance; that of Christ for remission” (Erasmus). In the original Hebrew it is (Genesis 4:10) “The voice of thy brother’s bloods crieth from the ground,” and this was explained by the Rabbis of his blood “sprinkled on the trees and stones.” It was a curious Jewish Haggadah that the dispute between Cain and Abel rose from Cain’s denial that God was a Judge. The “sprinkling” of the blood of Jesus, an expression borrowed from the blood-sprinklings of the Old Covenant (Exodus 24:8), is also alluded to by St Peter (1 Peter 1:2).

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Old Testament