Ἱερουσαλὴμ Ἱερουσαλήμ. The words were perhaps spoken again in the Great Denunciation of the Tuesday in Passion Week, Matthew 23:37. It is noticeable that the form Ἱερουσαλήμ is always used by St Luke (26 times) except in 3 places. The other Synoptists always use Ἱεροσόλυμα except in Matthew 23:37. No certain conclusion can be built on this, for St Paul uses both forms in the same Epistle (Galatians 1:17; Galatians 4:25).

ἡ�. “It was full of judgment; righteousness lodged in it; but now murderers” (Isaiah 1:21). See Luke 11:47; Luke 20:14; Matthew 23:34; 2Es 1:32, “I sent unto you my servants the prophets whom ye have taken and slain, and torn their bodies in pieces, whose blood I will require of your hands, saith the Lord.”

ποσάκις. This, like other passages in the Synoptists, implies more frequent visits to Jerusalem than they actually record.

δν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας (ἐπισυνάγει). A metaphor still more tender and appealing than that of the eagle which “stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings” of Deuteronomy 32:11-12.

οὐκ ἠθελήσατε. ‘Ye willed it not’ though ‘I willed it.’ The words indicate “the sad privilege which man possesses of resisting the most serious influences of grace.”

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Old Testament