19. The addition of Φιλίππου after γυναικὸς is a gloss, though a correct one, in AC. It is omitted in אBD and by the recent editors.

19. ὁ δὲ Ἡρώδης ὁ τετράρχης. The incident which follows is here introduced by anticipation, that the subsequent narrative may not be disturbed. We find similar anticipatory notices in Luke 1:66; Luke 1:80. It should be compared with the fuller notice in Mark 6:17-20; Matthew 14:3-5. From these passages we learn that John had reproved Antipas for many crimes, and that Antipas was so convinced of his holiness and justice as habitually to listen to him with pleasure (ἡδέως αὐτοῦ ἤκουεν), and after paying earnest heed to him was greatly at a loss about him. We learn further that he resisted the constant urgency of Herodias to put him to death.

ἐλεγχόμενος. The reproof was of course based on Leviticus 18:16; Leviticus 20:21, and was perfectly uncompromising (Matthew 14:4). In this respect the dauntless courage of John, under circumstances of far greater peril, contrasts most favourably with the timid and unworthy concessions of the Reformers in the matter of the marriage of Philip of Hesse.

τοῦ�. These words are omitted by some of the best uncials, and “Philip’s” by most of them. On this Herod Philip—who was not the tetrarch of that name—see on Luke 3:1.

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Old Testament