John 7:9-13

Ver 9. When he had said these words to them, he abode still in Galilee. 10. But when his brethren were gone up, then went he also up to the feast, not openly, but as it were in secret. 11. Then the Jews sought him at the feast, and said, Where is he? 12. And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceives the people. 13. Howbeit no man spoke openly of him for fear of the Jews.

THEOPHYL. Our Lord at first declares that He will not go up to the feast, (I go not up with you,) in order not to expose Himself to the rage of the Jews; and therefore we read, that, When He had said these words to them, He abode still in Galilee. Afterwards, however, He goes up; But when His brethren were gone up, then went He also up to the feast.

AUG. He went up, however, not to get temporary glory, but, to teach wholesome doctrine, and remind men of the eternal feast.

CHRYS. He goes up, not to suffer, but to teach. And He goes up secretly; because, though He could have gone openly, and kept the violence and impetuosity of the Jews in check, as He had often done before; yet to do this every time, would have disclosed His divinity; and he wished to establish the fact of His incarnation, and to teach us the way of life. And He went up privately too, to show us what we ought to do, who cannot check our persecutors. It is not said, however, in secret, but, as it were in secret; to show that it was done as a kind of economy. For had He done all things as God, how should we of this world know what to do, when we fell into danger?

ALCUIN. Or, He went up in secret, because He did not seek the favor of men, and took no pleasure in pomp, and being followed about with crowds.

BEDE. The mystical meaning is, that to all those carnal persons who seek human glory, the Lord remains in Galilee; the meaning of which name is, "passing over;" applying to those his members who pass from vice to virtue, and make progress in the latter. And our Lord Himself delayed to go up, signifying that Christ's members seek not temporal but eternal glory. And He went up secretly, because all glory is from within: that is, from a pure heart and good conscience, and faith unfeigned.

AUG. Or the meaning is, that all the ceremonial of the ancient people was the figure of what was to be; such as the feast of tabernacles. Which figure is now unveiled to us. Our Lord went up in secret, to represent the figurative system. He concealed Himself at the feast itself, because the feast itself signified, that the members of Christ were in a strange country. For he dwells in the tents, who regards himself as a stranger in the world. The word scenopegia here means the feast of tabernacles.

CHRYS. Then the Jews sought Him at the feast, and said, Where is He? out of hatred and enmity; for they would not call Him by His name. There was not much reverence or religion in this observance of the feast, when they wanted to make it an opportunity of seizing Christ.

AUG. And there was much murmuring in the people concerning Him. A murmuring arising from disagreement. For some said, He is a good man: others said, Nay; out He seduces the people. Whoever had any spark of grace, said, He is a good man; the rest, Nay, but He seduces the people. That such was said of Him, Who was God, is a consolation to any Christian, of whom the same may be said. If to seduce be to decide, Christ was not a seducer, nor can any Christian be. But if by seducing be meant bringing a person by persuasion out of one way of thinking into another, then we must inquire from what, and to what. If from good to evil, the seducer is an evil man; if from evil to good, a good one. And would that we were all called, and really were, such seducers.

CHRYS. The former, I think, was the opinion of the multitude, the one, viz. who pronounced Him a good man; the latter the opinion of the priests and rulers; as is strewn by their saying, He deceives the people, not, He deceives us.

AUG. Howbeit no man spoke openly of Him, for fear of the Jews; none, that is, of those who said, He is a good man. They who said, He deceives the people, proclaimed their opinion openly enough; while the former only dared whisper theirs.

CHRYS. Observe, the corruption is in the rulers: the common people are sound in their judgment, but have not liberty of speech, as is generally their case.