The great sacrifice and festival (2 Chronicles 7:4-11)

63. And Solomon offered a sacrifice of peace offerings It is ordered in the Law (Leviticus 7:15) that the greatest part of such peace offerings shall be eaten at the time of the offering. The fat and certain internal portions of the victim are to be consumed in the fire on the altar, but all else is to go for food. This explains in part the enormous number of animals mentioned in this verse. Not only among the Jews, but among all ancient nations, sacrifices were feasts, sometimes on a very large scale. Homer supplies abundant instances. The dedication of the Temple was an event for which all who could come were sure to assemble, and for the support of such an enormous crowd for fourteen days (cf. 2 Chronicles 7:8-9) the supply here mentioned need not be thought excessive. Great multitudes can assemble in Eastern climates, where the shelter of a roof at night is not a necessity, with less preparation, except for actual food, than is required in western lands. Josephus says "all the Hebrews feasted with their wives and children, moreover also the king celebrated the feast which is called the feast of Tabernacles grandly and magnificently before the Temple, feasting together with all the people."

two and twenty thousand oxen Contrary to his custom Josephus gives here a smaller number than that in the Hebrew text. He says twelve thousand oxen, but keeps the same number, one hundred and twenty thousand, for the sheep. Though it be said that the king offered this large sacrifice, we need not suppose that any great part of the offering was performed by him personally or in his presence. The next verse shows that provision was made for offering sacrifices in other places than on the brazen altar, viz. on temporary altars set up for the occasion.

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