Jeremiah 12:1. See summary at commencement of section. Pe. points out that this passage is very important in religious history, since it is probably the first expression we have in Hebrew literature of the problem, Why do the wicked prosper? Habakkuk, who also deals with it (Jeremiah 1:13 ff.), is likely to have been at the earliest a younger contemporary of Jeremiah. (See Intr. p. xxx.) Du. rejects the passage on the ground that (a) Jeremiah expected the immediate overthrow of rich and poor alike, and that the wicked are not known to have been more prosperous than the godly in his time. But these arguments are inconclusive except perhaps for the later portion of Jeremiah 12:3, while the larger part of the passage seems to carry with it in point of style its own credentials.

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