Jeremiah 12:3

But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter. THOU, O LORD, KNOWEST ME - (Psalms 139:1). TRIED MINE HEART - (Jeremiah 11:20). TOWARD THEE, [ 'itaak (H854)] - rather, with thee, i:e., entirely devoted to thee; contrasted with the hypocrites (Jeremiah 12:2), "Thou art near in their mouth, and far from their reins." This being so, how is it that I fare so ill, they so well? PULL THEM OUT - containing...

The Prophet is not here solicitous about himself, but, on the contrary, undertakes the defense of his own office, as though he had said that, he faithfully discharged the office committed to him by God. Though then the Jews, and even the citizens of Anathoth, his own people, unjustly persecuted him, yet he was not excited by private wrongs; and though he disregarded these entirely, he yet could not give up the defense of his office. He then does not speak here of his own private feelings, but only claims for himself faithfulness and sincerity before God in performing his office as a teacher; as though he had said that he executed what God had commanded him to do, and that therefore the Jews contended not with a mortal being, but with God himself. Hence he says, _But thou, Jehovah, knowest me and seest me, and triest my heart towards thee; _that is, thou knowest how sincerely I serve thee...

1-6 When we are most in the dark concerning God's dispensations, we must keep up right thoughts of God, believing that he never did the least wrong to any of his creatures. When we find it hard to understand any of his dealings with us, or others, we must look to general truths as our first principles, and abide by them: the Lord is righteous. The God with whom we have to do, knows how our hearts are toward him. He knows both the guile of the hypocrite and the sincerity of the upright. Divine judgments would pull the wicked out of their pasture as sheep for the slaughter. This fruitful land was turned into barrenness for the wickedness of those that dwelt therein. The Lord reproved the prophet. The opposition of the men of Anathoth was not so formidable as what he must expect from the rulers of Judah. Our grief that there should be so much evil is often mixed with peevishness on account...

Verse Jeremiah 12:3. _BUT THOU, O LORD, KNOWEST ME_] I know that the very secrets of my heart are known to thee; and I am glad of it, for _thou knowest that my heart is towards thee _- is upright and sincere....

THOU HAST SEEN ME ... - Rather, “Thou seest me and triest mine heart” at all times, and knowest the sincerity of its devotion” toward Thee.” PULL THEM OUT - The original is used Jeremiah 10:20 of the rending asunder of the cords of the tent, and Ezekiel 17:9 of the tearing up of roots. Jeremiah does not doubt God’s justice, or the ultimate punishment of the wicked, but he wants it administered in a summary way. PREPARE - literally, “sanctify,” i. e., devote....

EXPOSITION JEREMIAH 12:1 Painfully exercised by the mysteries of the Divine government, the prophet opens his grief to Jehovah. Righteous art thou, etc.; rather, _Righteous wouldest thou be_,_ O Jehovah_,_ if I should plead with thee_;_ i.e._ if I were to bring a charge against thee, I should be unable to convict thee of injustice (comp. Psalms 51:4; Job 9:2). The prophet, however, cannot refrain from laying before Jehovah a point which seems to him irreconcilable with the Divine righteousness. The rendering, indeed, must be modified. LET ME TALK WITH THEE OF THY JUDGMENTS should rather be, _yet will I debate questions of right with thee_....

BUT THOU, O LORD, KNOWEST ME,.... The Lord knew him before he was born, Jeremiah 1:5, he knew what he designed him for, and what use he would make of him; and he knew him now, and loved him, and cared for him, as his prophet; he knew his sincerity and faithfulness, and took notice of it, with what integrity he performed his office, and discharged his duty; and he knew that all his enemies said of him were scandal and reproach, lies and calumnies. THOU HAST SEEN ME; his inside, his heart, and all in it; for all things are naked and open to the eyes of an omniscient God: AND TRIED MINE HEART TOWARDS THEE; he had tried him by various afflictive providences, and his heart was found towards God; the affections and desires of his soul were towards him, and he remained faithful and upright before him, and not like the wicked before mentioned. Pu

CHAPTER 12 The Prophet's Prayer and the House Forsaken, Yet Compassion _ 1. The prophet's prayer (Jeremiah 12:1) 2. The house forsaken, yet compassion (Jeremiah 12:7) _ Jeremiah 12:1. In his outburst of grief and in great mental perplexity Jeremiah states the old question, why does the righteous man suffer, why does the wicked prosper? And then the prayer for His intervention. Such will be again the case with the godly remnant in the end of this present age. They will suffer and be persecuted as godly Jeremiah was and pray as Jeremiah prayed: “Pull them out like sheep for the slaughter, and prepare them for the day of slaughter.” The imprecatory psalms are of the same prophetic meaning. Jeh

THE PROBLEM OF UNRIGHTEOUS PROSPERITY. Jeremiah raises (for the first time in Hebrew literature) the problem of the prosperity of the unrighteous, apparently in connexion with his experiences at Anathoth. He ventures to complain (rather than plead) unto Yahweh, since He should award adversity to the evildoers who dishonour Him in their inner man (reins, see on Jeremiah 11:20), and he appeals for their punishment. God answers Jeremiah (Jeremiah 12:5) with the warning that he has worse trials to face than the troubles at Anathoth Jeremiah 12:4 has little point in this context except for its close, He shall not see our latter end, which apparently means that Jeremiah will not live to see the vengeance desir

PREPARE. separate, or devote....