The disastrous fate of the wicked man at the hand of God.

Job 27:7-10 drew a contrast between the internal state of the mind of the speaker and that of the sinner; in these verses the contrast is pursued in a terrible picture of the external history and fate of the sinner at the hand of God. From Job's hand such a picture can have no meaning, unless eitherhe now anticipates for himself a happy issue out of his afflictions, and restoration to prosperity, while the calamities that befall the wicked are final; orregards his own afflictions, even though they should bring him unto death, as altogether different in their character and marks from those that bring the wicked man to destruction. Either side of the alternative sets Job in complete contradiction to his position in the Chapter s that precede and follow this one. On the former side see on Job 27:10. The latter side supposes Job now to take a view of his afflictions entirely opposed to that which he has hitherto taken and continues to take, namely that they are due to the enmity and hostility of God (ch. Job 13:24; Job 16:9; Job 19:11; Job 19:22, but also ch. Job 30:21, and even the present chap. Job 27:2) a view which Elihu severely animadverts upon, ch. Job 33:10 seq. And the idea that to become the prey of pestilence and sword (Job 27:14) is a sure mark of a wicked man, while to be the victim of a fatal and loathsome malady is no such proof of wickedness (Delitzsch), is one which it is difficult to treat with seriousness.

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