Job 30:21

_AND NOW MY SOUL IS POURED OUT UPON ME; THE DAYS OF AFFLICTION HAVE TAKEN HOLD UPON ME._ Job's outward calamities affect his mind. POURED OUT - in irrepressible complaints (Psalms 42:4; Joshua 7:5). Verse 17. In the Hebrew night is poetically personified, as Job 3:3, 'Night pierceth my bone (so that they fall) from me' х_ MEE`AALAAY_ (H5921)] (not, as the English version, "in me"), see Job 30:30. SINEWS - so the Arabic, veins, akin to the Hebrew: rather, gnawers, the same Hebrew as in Job 30:3

15-31 Job complains a great deal. Harbouring hard thoughts of God was the sin which did, at this time, most easily beset Job. When inward temptations join with outward calamities, the soul is hurried as in a tempest, and is filled with confusion. But woe be to those who really have God for an enemy! Compared with the awful state of ungodly men, what are all outward, or even inward temporal afflictions? There is something with which Job comforts himself, yet it is but a little. He foresees that death will be the end of all his troubles. God's wrath might bring him to death; but his soul would be safe and happy in the world of spirits. If none pity us, yet our God, who corrects, pities us, even as a father pitieth his own children. And let us look more to the things of eternity: then the believer will cease from mourning, and joyfully praise redeeming love....

Verse Job 30:21. _THOU ART BECOME CRUEL TO ME_] Thou appearest to treat me with cruelty. I cry for mercy, trust in thy goodness, and am still permitted to remain under my afflictions. _THOU OPPOSEST THYSELF_] Instead of _helping_, thou opposest me; thou appearest as my _enemy_....

THOU ART BECOME CRUEL TO ME - Margin, turned to be. This language, applied to God, seems to be harsh and irreverent, and it may well be inquired whether the word cruel does not express an idea which Job did not intend. The Hebrew word אכזר _'akzâr_, is from an obsolete root כזר - not found in Hebrew. The Arabic root, nearly the same as this, means to break with violence; to rout as an enemy; then to be enraged. In the Syriac, the primary idea is, that of a soldier, and thence it may refer to such acts of violence as a soldier commonly commits. The word occurs in Hebrew in the following places, and is translated in the following manner. It is rendered “cruel” in Deuteronomy 32:33; Job 30:21;...

EXPOSITION JOB 30:1 The contrast is now completed. Having drawn the portrait of himself as he was, rich, honoured, blessed with children, flourishing, in favour with both God and man, Job now presents himself to us as he is, despised of men (verses 1-10), afflicted of God (verse 11), a prey to vague terrors (verse 15), tortured with bodily pains (verses 17, 18), cast off by God (verses 19, 20), with nothing but death to look for (verses 23-31). The chapter is the most touching in the whole book. JOB 30:1 BUT NOW THEY THAT ARE YOUNGER THAN I HAVE ME IN DERISION. As Job had been speaking last of the honour in which he was once held, he beans his contrast by chewing how at present he is disgraced and derided. Men who are outcasts and solitar

THOU ART BECOME CRUEL TO ME,.... Or "turned", or "changed" g, to be cruel to me. Job suggests that God had been kind and gracious to him, both in a way of providence, and in showing special love and favour to him, in a very distinguishing manner; but now he intimates his affections were changed and altered, and these were alienated from him, and his love was turned into an hatred of him; this is one of the unbecoming expressions which dropped from his lips concerning God; for the love of God to his people is never changed; it remains invariable and unalterable, in all dispensations, in every state and condition into which they come; there may be some of God's dispensations towards them, which may have the appearance of severity in them; and he may make use of instruments to chastise them, which may use them cruelly; but even then his heart yearns towards them, and, being full of compassi...

CHAPTER 30 _ 1. His present humiliation and shame (Job 30:1)_ 2. No answer from God: completely forsaken (Job 30:20) Job 30:1. He had spoken of his past greatness and now he describes his present misery. Ah! the bitterness if it--those younger than I have me in derision! Alas! through it all we hear nothing but pride. He scorns those who were so much beneath him. And those who were scourged out of the land, these children of fools and base men, mock him, the former prince among men. “I am become their song; I am a byword to them; they abhor me; they spit in my face.” Then he describes his affliction. “Days of affliction have taken hold upon me--the pains that gnaw me take no rest.” He is in the mire and has become

JOB 30. JOB'S PRESENT MISERY. As the text stands at present, Job begins by complaining that the very abjects of society now despise him. Many scholars, however, detach Job 30:2 as a misplaced section of the description of the outcasts, which we have already met in Job 24:5 f. When we look at the passage apart from Job 30:1, the impression it makes is not one of contempt for their abject condition, but of pity for their misery. Hence the greater part would have been better suited to one of Job's delineations of human wretchedness than to the picture he is painting of his own distress, from which he is diverted at a surprisingly early point (Peake). Duhm, followed by Strahan, treats...

THOU ART BECOME CRUEL TO ME, &C.— This appears to be one of the most exceptionable passages in all Job's speeches. There seems to be a great want of decency, or of delicacy at least, in the expression, if the Hebrew words carry the same force with the English. But the turn of the sentence in the original is somewhat different, תשׂטמני ידךֶ בעצם לי לאכזר תהפךֶ _tehapek leakzar li beotsem yadeka tistemeni_ which is literally thus: _Thou art become cruel to me; with thy strong hand thou hatest me: to hate with the hand,_ is something very different from hating with the heart, and is a plain direction to us how the passage ought to be understood; namely, _Thou hast dealt with me as if thou hatest me;_ or as men use to deal with those whom they hate. As for the other expression, _thou art become cruel to me,_ it is remarkable that the same word is used Jeremiah 30:14 w

b. His unhappy misery (Job 30:16-23) TEXT 30:16-23 16 AND NOW MY SOUL IS POURED OAT WITHIN ME; Days of affliction have taken hold upon me. 17 In the night season my bones are pierced in me, And the _pains_ THAT GNAW ME TAKE NO REST. 18 By _God'S_ GREAT FORCE IS MY GARMENT DISFIGURED; It bindeth me about as the collar of my coat. 19 He hath cast me into the mire, And I am become like dust and ashes. 20 I cry unto thee, and thou dost not answer me: I stand up, and thou gazest at me. 21 Thou art turned to be cruel to me; With the might of thy hand thou persecutest me. 22 Thou liftest me of to the wind, thou causest me to ride _upon it;_ And thou disolvest me in the storm. 23 For I know that thou wilt bring me to death, And to the house appointed for all liv