Job 30:20

_AND NOW MY SOUL IS POURED OUT UPON ME; THE DAYS OF AFFLICTION HAVE TAKEN HOLD UPON ME._ Job's outward calamities affect his mind. POURED OUT - in irrepressible complaints (Psalms 42:4; Joshua 7:5). Verse 17. In the Hebrew night is poetically personified, as Job 3:3, 'Night pierceth my bone (so that they fall) from me' х_ MEE`AALAAY_ (H5921)] (not, as the English version, "in me"), see Job 30:30. SINEWS - so the Arabic, veins, akin to the Hebrew: rather, gnawers, the same Hebrew as in Job 30:3

15-31 Job complains a great deal. Harbouring hard thoughts of God was the sin which did, at this time, most easily beset Job. When inward temptations join with outward calamities, the soul is hurried as in a tempest, and is filled with confusion. But woe be to those who really have God for an enemy! Compared with the awful state of ungodly men, what are all outward, or even inward temporal afflictions? There is something with which Job comforts himself, yet it is but a little. He foresees that death will be the end of all his troubles. God's wrath might bring him to death; but his soul would be safe and happy in the world of spirits. If none pity us, yet our God, who corrects, pities us, even as a father pitieth his own children. And let us look more to the things of eternity: then the believer will cease from mourning, and joyfully praise redeeming love....

Verse Job 30:20. _I CRY UNTO THEE_] I am persecuted by man, afflicted with sore disease, and apparently forsaken of God. _I STAND UP_] Or, as some translate, "_I persevere_, and thou lookest upon me." Thou seest my desolate, afflicted state; but thine eye doth not affect thy heart. Thou leavest me unsupported to struggle with my adversities....

I CRY UNTO THEE, AND THOU DOST NOT HEAR ME - This was a complaint which Job often made, that he could not get the ear of God; that his prayer was not regarded, and that he could not get his cause before him; compare Job 13:3, Job 13:19 ff, and Job 27:9. I STAND UP - Standing was a common posture of prayer among the ancients; see Hebrews 11:21; 1 Kings 8:14, 1 Kings 8:55;...

EXPOSITION JOB 30:1 The contrast is now completed. Having drawn the portrait of himself as he was, rich, honoured, blessed with children, flourishing, in favour with both God and man, Job now presents himself to us as he is, despised of men (verses 1-10), afflicted of God (verse 11), a prey to vague terrors (verse 15), tortured with bodily pains (verses 17, 18), cast off by God (verses 19, 20), with nothing but death to look for (verses 23-31). The chapter is the most touching in the whole book. JOB 30:1 BUT NOW THEY THAT ARE YOUNGER THAN I HAVE ME IN DERISION. As Job had been speaking last of the honour in which he was once held, he beans his contrast by chewing how at present he is disgraced and derided. Men who are outcasts and solitar

I CRY UNTO THEE, AND THOU DOST NOT HEAR ME,.... Which added greatly to his affliction, that though he cried to the Lord for help and deliverance, yet he turned a deaf ear to him; and though he heard him, as undoubtedly he did, he did not answer him immediately; at least not in the way in which he desired and expected he would: crying is expressive of prayer, and supposes distress, and denotes vehemence of spirit: I STAND UP; in prayer, standing being a prayer gesture, as many observe from Jeremiah 15:1; Matthew 6:5; or he persisted in it, he continued praying, was incessant in it, and yet could obtain no answer; or this signifies silence, as some f interpret it; he cried, and then ceased, waiting for an answer; but whether he prayed, or whether he was silent, it was the same th

CHAPTER 30 _ 1. His present humiliation and shame (Job 30:1)_ 2. No answer from God: completely forsaken (Job 30:20) Job 30:1. He had spoken of his past greatness and now he describes his present misery. Ah! the bitterness if it--those younger than I have me in derision! Alas! through it all we hear nothing but pride. He scorns those who were so much beneath him. And those who were scourged out of the land, these children of fools and base men, mock him, the former prince among men. “I am become their song; I am a byword to them; they abhor me; they spit in my face.” Then he describes his affliction. “Days of affliction have taken hold upon me--the pains that gnaw me take no rest.” He is in the mire and has become

JOB 30. JOB'S PRESENT MISERY. As the text stands at present, Job begins by complaining that the very abjects of society now despise him. Many scholars, however, detach Job 30:2 as a misplaced section of the description of the outcasts, which we have already met in Job 24:5 f. When we look at the passage apart from Job 30:1, the impression it makes is not one of contempt for their abject condition, but of pity for their misery. Hence the greater part would have been better suited to one of Job's delineations of human wretchedness than to the picture he is painting of his own distress, from which he is diverted at a surprisingly early point (Peake). Duhm, followed by Strahan, treats...

HEAR. answer....

b. His unhappy misery (Job 30:16-23) TEXT 30:16-23 16 AND NOW MY SOUL IS POURED OAT WITHIN ME; Days of affliction have taken hold upon me. 17 In the night season my bones are pierced in me, And the _pains_ THAT GNAW ME TAKE NO REST. 18 By _God'S_ GREAT FORCE IS MY GARMENT DISFIGURED; It bindeth me about as the collar of my coat. 19 He hath cast me into the mire, And I am become like dust and ashes. 20 I cry unto thee, and thou dost not answer me: I stand up, and thou gazest at me. 21 Thou art turned to be cruel to me; With the might of thy hand thou persecutest me. 22 Thou liftest me of to the wind, thou causest me to ride _upon it;_ And thou disolvest me in the storm. 23 For I know that thou wilt bring me to death, And to the house appointed for all liv