they move along every one in his highway] or raised way, specially prepared by throwing up earth, stones, &c., and then levelling the surface (Isaiah 40:3; Isaiah 57:14; Isaiah 62:10). Here figuratively for a definitely marked path.

and they fall about the weapons without breaking (their course)] i.e. weapons are powerless to arrest their progress: a few may fall wounded, when the sword is directed against them, but the mass moves on, with its ranks still unbroken. Similarly R.V. marg. The words are however difficult; and this explanation cannot be said to be certain. R.V. renders the first clause (with Hitzig, Keil, and Wellhausen) "and they burst through(i.e. in between) the weapons," viz. without injuring themselves, or having their progress impeded; but this implies a rather doubtful paraphrase of fall. The rendering of A.V. is not tenable.

weapons] not the usual word, but one (שׁלח) which otherwise occurs only in late writings, viz. 2 Chronicles 23:10 (where the parallel passage 2 Kings 11:11 has the ordinary word כלים), 2 Chronicles 32:5 (no parallel in Kings); Nehemiah 4:11; Nehemiah 4:17 [A.V. 17, 23]; Job 33:18; Job 36:12. Silâḥin Arabic has the same sense.

It is practically impossible [38] to arrest or divert the advance of a body of locusts. "The guard of the Red Tower attempted to stop their irruption into Pennsylvania by firing at them; and indeed when the balls and shot swept through the swarm, they gave way and divided; but having filled up their ranks in a moment, they proceeded on their journey." When locusts on the march approach a village, the inhabitants endeavour often to stop their advance by kindling fires, or digging trenches and filling them with water, but to little effect (see pp. 88 ff.): a flight of locusts is however sometimes deterred from alighting by the noise of pots and pans, kettles, drums, &c.

[38] Except indeed by elaborate contrivances such as are in use now in Cyprus.

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