-
Verse John 5:45. _DO NOT THINK THAT I WILL ACCUSE YOU_] You have
accused me with a breach of the Sabbath, which accusation I have
demonstrated to be false: I could, in return, accuse _you_, and
subst...
-
DO NOT THINK THAT I WILL ACCUSE YOU - Do not suppose that I intend to
follow your example. They had accused Jesus of breaking the law of
God, John 5:16. He says that he will not imitate their example,...
-
CHAPTER 5
_ 1. The Healing of the Impotent Man. (John 5:1 .)_
2. The Opposition of the Jews. (John 5:10 .)
3. His Unity with the Father. (John 5:19 .)
4. The Present Hour. Believers Delivered from...
-
This summary suggests that Jesus-' opponents had accused Him of
self-glorification. In answer He traces back their failure to accept
His message to want of that love of God which their study of Script...
-
DO YOU THINK THAT. WILL ACCUSE YOU?
Moses will be their accuser. They had failed to keep the spirit of the
law, or to accept his testimony....
-
How can you believe when you are out for the glory that you get from
each other, and when you do not search for the glory which comes from
the only God? Do not think that it is I who will accuse you t...
-
MAN'S HELPLESSNESS AND CHRIST'S POWER (John 5:1-9)...
-
MOSES. See note on John 1:17.
IN. on. Greek. _eis._ App-104.
YE TRUST. ye have set your hope....
-
THE UNBELIEF OF THE JEWS...
-
ΜῊ ΔΟΚΕΙ͂ΤΕ. ‘_Think not_, because I reproach you now,
_that it is I who will accuse you_.’ If this refers to the day of
judgment (and the future tense seems to point to that), there are two
reasons w...
-
45–47. _Do not appeal to Moses: his writings condemn you_.
Thus the whole basis of their confidence is out away. Moses on whom
they trust as a defender is their accuser....
-
THE DISCOURSE ON THE SON AS THE SOURCE OF LIFE...
-
Ver 41. I receive not honor from men. 42. But I know you, that you
have not the love of God in you. 43. I am come in my Father's name,
and you receive me not: if another shall come in his own name, hi...
-
_A WITNESS TO JESUS -- JOHN 5:31-47:_ Jesus called the attention of
the Jews to the fact that God the Father was His witness. John was a
great witness but the things that the Father had given Him to d...
-
ΔΟΚΕΪ́ΤΕ _praes. imper. act. от_ ΔΟΚΈΩ (G1380)
думать, полагать. _Praes. imper._ с ΜΉ (G3361)
предполагает прекращение текущего
действия,
ΚΑΤΗΓΟΡΉΣΩ _fut. ind. act. от_ ΚΑΤΗΓΟΡΈΩ (G2723)
обвинять, с...
-
DISCOURSE: 1634
UNBELIEF REBUKED
John 5:45. _Do not think that I will accuse you to the Father: there
is one that accuseth you, even Moses, in whom ye trust. For had ye
believed Moses, ye would have...
-
DO NOT THINK, THAT I WILL ACCUSE YOU, &C.— _Do you think,_ &c.?
Syriac. Our Lord told them in conclusion, that they were not to
imagine that in rejecting _him,_ they sinned against no person but
him,...
-
THE WITNESS OF THE SCRIPTURES
_Text 5:39-47_
39
Ye search the scriptures, because ye think that in them ye have
eternal life; and these are they which bear witness of me;
40
and ye will not come...
-
EXPOSITION OF THE GOSPEL OF JOHN
John 5:31-47
We begin with our usual Analysis of the passage which is to be before
us:—
"If I bear witness of myself, my witness is not true" (John 5:31).
Every comm...
-
Do not think that I will accuse you to the Father: there is one that
accuseth you, even Moses, in whom ye trust.
DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: - q. d., 'My
errand here is not...
-
31 The usual rendering, "If I bear witness of Myself My witness is not
true", _ is not true_! The Lord Himself insisted, on another occasion,
that His testimony concerning Himself _ was _ true. "And i...
-
BETHESDA. CHRIST AND THE SABBATH
1-47. A miracle at the Pool of Bethesda on the Sabbath Day, and a
controversy arising therefrom. This miracle may be regarded as a
parable illustrating the deadly effe...
-
JOHN TELLS THE GOOD NEWS ABOUT JESUS
GOSPEL OF JOHN
_MARION ADAMS_
CHAPTER 5
JESUS CURES A SICK MAN 5:1-15
V1 After this, Jesus went to *Jerusalem for another *Jewish
*festival. V2 There was a p...
-
DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER. — His words were
words of direct accusation, which must have cut to the very quick. He
had come from the Father, and it might have seemed to follow f...
-
CHAPTER 13
JESUS LIFE-GIVER AND JUDGE.
“The man went away, and told the Jews that it was Jesus which had
made him whole. And for this cause did the Jews persecute Jesus,
because He did these things o...
-
μὴ δοκεῖτε … These words bear in them the mark of truth.
They spring from Jesus' own consciousness of His intimacy with the
Father. To suppose that the Jews feared He would accuse them, is to
suppose...
-
WILLFUL REJECTION OF TRUTH CONDEMNED
John 5:39-47
Our Lord was accused by the Jews of Sabbath breaking. There were many
grounds on which He might have claimed exoneration, but He forbore to
use them....
-
It was at this time that the conflict between Christ and His enemies,
which culminated in His Cross began. A miracle wrought on the Sabbath
gave rise to this first outbreak. Throughout this chapter we...
-
(s) Do not think that I will accuse you to the Father: there is [one]
that accuseth you, [even] Moses, in whom ye trust.
(s) This denial does not set aside that which is said here, but
corrects it, a...
-
CHAPTER 13
THE POOL OF BETHESDA
John 5:1-47. _“After these things there was a feast of the Jews, and
Jesus went up to Jerusalem.”_ You always find the phraseology in the
Bible, _“Go up to Jerusalem.”...
-
III. THE CONDEMNATION OF JEWISH UNBELIEF: JOHN 5:41-47.
In John 5:41-44, Jesus unfolds the cause of the moral antipathy which
keeps them away from Him; in John 5:45-47, the terrible consequences
of th...
-
FIRST SECTION: 5:1-47. FIRST OUTBREAK OF HATRED IN JUDEA.
1. The miracle, occasion of the conflict: John 5:1-16; John 2. The
discourse of Jesus, commentary and defense of the miracle: John
5:17-47....
-
II. THE DISCOURSE OF JESUS: JOHN 5:17-47.
In this discourse which is designed to vindicate the act which He has
just performed, the three following thoughts are developed:
1. Jesus justifies His work...
-
“ _Think not that I will accuse you to the Father: there is one that
accuseth you_, _Moses, on whom ye have set your hope._ 46. _For if ye
believed Moses, ye would believe me; for he wrote of me._ 47....
-
The man departed, and told the Jews that it was Jesus which had made
him whole. (16) And therefore did the Jews persecute Jesus, and sought
to slay him, because he had done these things on the sabbath...
-
The opening verses (John 1:1-18) introduce the most glorious subject
which God Himself ever gave in employing the pen of man; not only the
most glorious in point of theme, but in the profoundest point...
-
45._Think not that I shall accuse you to the Father. _This is the way
in which we ought to deal with obstinate and hardened persons, when
they learn nothing by instruction and friendly warnings. They...
-
chapter 5 contrasts the quickening power of Christ, the power and the
right of giving life to the dead, with the powerlessness of legal
ordinances. They required strength in the person that was to pro...
-
DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER,.... To God the
Father, as the Ethiopic version reads. The Syriac and Persic versions
read by way of interrogation, "do ye think that I will?" c. Chri...
-
Do not think that I will accuse you to the Father: there is _one_ that
accuseth you, _even_ Moses, in whom ye trust.
Ver. 45. _Do not think that I_] That is, that I only.
_ Even Moses_] So your fait...
-
John 5:45; John 8:15; John 12:47. "I judge him not, for I am not come
to judge the world, but to save the world." Men are not properly
judged and condemned by the covenant of grace, but by the law, a...
-
_Do not think that I_ only _will accuse you to the Father_ Our Lord
proceeds to caution them against supposing, “that in rejecting him
they sinned against no person but him, and that he alone would ac...
-
DO NOT THINK THAT I; he did not come to condemn them, nor was there
any occasion that he should do so.
MOSES; he had foretold, Deuteronomy 18:15-19, the coming of the
Messiah, and the condemnation of...
-
The authority of the Scriptures:...
-
DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER; THERE IS ONE THAT
ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST....
-
AGAIN IN JERUSALEM: THE POOL OF BETHESDA
(vs.1-15)
Once more we find the Lord Jesus visiting Jerusalem, and as in Chapter
2:13 the feast is called "the Jews' Passover" rather than the Passover
of Jeh...
-
45-47 Many trust in some form of doctrines or some parties, who no
more enter into the real meaning of those doctrines, or the views of
the persons whose names they bear, than the Jews did into those...
-
There will be no need of my accusing you, you will need no other
accuser than that Moses for whom you have so great a reverence, and
for whose sake you contemn me. 1 THESSALONIANS 9:28,29, they said,...
-
Archelaus Acts of the Disputation with the Heresiarch Manes
For had ye believed Moses, ye would indeed have believed me: for he
wrote of me. But if ye believe not his writings, how shall ye believe
m...
-
John 5:45 Do G1380 not G3361 think G1380 (G5720) that G3754 I G1473
accuse G2723 (G5692) you...
-
“Do not think that I will accuse you to the Father, there is one who
accuses you, Moses on whom you have set your hope. If you believed
Moses, you would believe me, for he wrote of me. But if you do n...
-
John 5:45. DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS
ONE THAT ACCUSETH YOU, EVEN MOSES, IN WHOM YE HAVE PLACED YOUR HOPE.
These words do not diminish, but increase the severity of ou...
-
The performance of the miracle of healing on the sabbath had roused
the active opposition of the Jews to Jesus, and that again had led to
the great declaration contained in John 5:17, in which Jesus a...
-
THINK NOT
(μη δοκειτε). Prohibition with μη and the present
imperative. See on verse John 5:39 for δοκεω for mistaken
opinions in John.I WILL ACCUSE YOU
(εγω κατηγορησω υμων). Emphasis on εγω (I)....
-
CONTENTS: Healing of the man at the pool of Bethesda. Jesus answers
the Jews. The four-fold witness to Jesus.
CHARACTERS: God, Jesus, infirm man, John the Baptist, Moses.
CONCLUSION: Jesus Christ, th...
-
John 5:2. _Now there is at Jerusalem a pool, called Bethesda,_ which
signifies a house of mercy, beneficence, or alms. The pool was situate
at too great a distance from the temple to be a place for wa...
-
MOSES IS THE ONE WHO WILL ACCUSE YOU. They thought they believed
Moses, but they didn't! If they disbelieve Moses, whom they honored,
how could they believe Christ whom they did not honor? In rejectin...
-
_Do not think that I will accuse you to the Father:__ THERE IS ONE
THAT ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST__._
The day of judgment is likened to a trial, and we learn that with
every verdict...
-
JOHN—NOTE ON JOHN 5:31 Jesus speaks of several witnesses who bear
testimony concerning him (see chart).
⇐...
-
_Think not_, &c. Listen to Cyril, "He declares that there was no need
of any other accuser, for that although all others were silent, the
law of Moses by itself was sufficient for the condemnation of...
-
VER. 36. _But I have greater witness_, &c.: _i.e._, than John's
witness; _greater_ in the sense of _surer, more efficacious_, that I
am Messiah, the Son of God. This greater testimony is My works, My...
-
_EXPLANATORY AND CRITICAL NOTES_
John 5:19. THE SON CAN DO NOTHING OF HIMSELF.—This statement refers
back to and justifies that of John 5:17. He is still speaking of the
eternal relation in which He s...
-
EXPOSITION
Here commences the second division of the Gospel (John 5:1)
II. THE CONFLICT WITH THE CHOSEN PEOPLE IN JERUSALEM, GALILEE, AND
JERUSALEM, TO THE
-
Shall we turn in our Bibles to the fifth chapter of the gospel of
John.
John has just recorded in the fourth chapter the ministry of Jesus in
the Galilee when He was at the city of Cana and the noblem...
-
2 Corinthians 3:7; Galatians 3:10; John 7:19; John 8:5; John 8:6;...
-
I will accuse [κ α τ η γ ο ρ η σ ω]. From kata, against, and
ajgoreuw, to speak in the assembly [α γ ο ρ α]. Hence, properly,
to bring an accusation in court. John uses no other verb for accuse,
and t...
-
There is one that accuseth you — By his writings....
-
THINK NOT THAT. WILL ACCUSE YOU; that is, that I ONLY will accuse you
to THE FATHER; THERE IS ONE THAT ACCUSETH YOU, EVEN MOSES; that is,
the writings of Moses, which you pretend to depend upon, and t...