What remains after the sacrifice has been offered (except in the cases specified in Leviticus 6:30 and Leviticus 4:3-21) is -most holy" to be eaten in the same place and manner as the Meal-Offering (Leviticus 6:16).

in a holy place Here and in Leviticus 6:16 further designated as -the court of the tent of meeting" and prescribed for the Guilt-Offering in Leviticus 7:6. Cp. the command to eat the flesh of the ram of consecration at -the door of the tent of meeting" (Exodus 29:32). The remainder belongs to the priest who officiates, but any male among the priests may join in eating it (Leviticus 6:29).

The passages which assign a portion of the sacrifice to the officiating priest are Leviticus 6:26 a, Leviticus 7:7-10; Leviticus 7:33. May these be parts of a law of sacrifice which has been combined with rest of Leviticus 6:8 to Leviticus 7:38? If on a particular occasion the priestly dues of a sacrifice fell to any one priest, he might invite his fellow priests to share in the meal, and the custom of eating these portions of the sacrifice together would be embodied in a law which asserted the right of all priests to partake of the sacrificial meal.

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