Leviticus 6:30

_AND NO SIN OFFERING, WHEREOF ANY OF THE BLOOD IS BROUGHT INTO THE TABERNACLE OF THE CONGREGATION TO RECONCILE WITHAL IN THE HOLY PLACE, SHALL BE EATEN: IT SHALL BE BURNT IN THE FIRE._ No sin offering, whereof any of the blood is brought into the tabernacle ... shall be eaten - i:e., when made for the high priest or for the whole congregation. It was to be removed outside the camp, and there wholly consumed (see the notes at Leviticus 4:1). The design of all these minute ceremonies was to impress the minds, both of priests and people, with a sense of the evil nature of sin, and the care they should take to prevent the least taint of its impurities clinging to them....

30._And no sin-offering. _The exception is repeated both with reference to the sacrifices mentioned in the fourth chapter, and also to the solemn sacrifice, whereby the priest and the people were reconciled every year: for private persons individually atoned for their sins at less expense, and only the greater altar, which stood in the court, was sprinkled with blood; but if the priest reconciled God to the whole people, or to himself, in order that the intercession might be more efficacious, he entered the sanctuary to pour out blood on the opposite side of the veil. God now again commands that such victims should be entirely burnt. This passage, then, is nothing but a confirmation of the others in which a like command is given. Hence the Apostle, in an apt allusion, infers that the distinction of meats is abolished; for he says that the minor altar, which under the Law was hidden, is n...

24-30 The blood of the sin-offering was to be washed out of the clothes on which it should happen to be sprinkled, which signified the regard we ought to have to the blood of Christ, not counting it a common thing. The vessel in which the flesh of the sin-offering was boiled must be broken, if it were an earthen one; but if a brazen one, well washed. This showed that the defilement was not wholly taken away by the offering; but the blood of Christ thoroughly cleanses from all sin. All these rules set forth the polluting nature of sin, and the removal of guilt from the sinner to the sacrifice. Behold and wonder at Christ's love, in that he was content to be made a sin-offering for us, and so to procure our pardon for continual sins and failings. He that knew no sin was made sin (that is, a sin-offering) for us, 2 Corinthians 5:21. Hence we have pardon, and not only pardon, but power also...

To reconcile withal generally rendered “to make atonement for.” THE HOLY PLACE - The outer apartment of the tabernacle. See the Leviticus 10:18 note....

EXPOSITION The following section (Leviticus 6:8 - Leviticus 7:38) is a supplement to chapter 1-6:7, containing the regulations addressed to the priests relating to the ritual of the several sacrifices. Leviticus 6:8-3 of Leviticus 6:1 contain the further ritual of the burnt sacrifice; Leviticus 6:14-3, that of the meat offering; Leviticus 6:24-3, that of the sin offerings;...

AND NO SIN [OFFERING], WHEREOF [ANY] OF THE BLOOD IS BROUGHT INTO THE TABERNACLE OF THE CONGREGATION TO RECONCILE [WITHAL] IN THE HOLY PLACE, SHALL BE EATEN,.... Every offering, and so every sin offering, was killed in the court of the tabernacle, on the north side of the altar; and the blood of some of them, as on the day of atonement, was carried within the vail and sprinkled on the mercy seat for reconciling the holy place, and making atonement for it; now the flesh of such sin offerings might not be eaten by the priests, though all others might: IT SHALL BE BURNT IN THE FIRE. Ben Gersom says, it was burnt in its place in the court, in a place prepared there to burn things rejected, and sanctified; and I think, adds he, this place was on the east side, i.e. of the court; but it is clear from Leviticus 16:27 where the above case is mentioned, that it was to be carr

RECONCILE Hebrew, "kaphar," to cover. (_ See Scofield) - (Daniel 9:24). _ (_ See Scofield) - (Exodus 29:33) _...

6. THE LAWS OF THE OFFERINGS Chapter S 6:8-7:38 _ 1. The law of the burnt offering (Leviticus 6:8)_ 2. The law of the meal offering (Leviticus 6:14) 3. The offering of the high priest (Leviticus 6:19) 4. The law of the sin offering (Leviticus 6:24) 5. The law of the trespass offering (Leviticus 7:1) 6. The law of the sacrifice of the peace offerings (Leviticus 7:11) After Jehovah had given

LEVITICUS 6:8 TO LEVITICUS 7:38. SPECIAL MANUAL FOR PRIESTS, given to Aaron and his sons (Leviticus 6:9; Leviticus 6:14; Leviticus 6:25, etc.; contrast Leviticus 4:2, etc.). The peace offering is here placed last. It may be noted that two sections (Leviticus 7:7 and Leviticus 7:22) seem to b

AND. But. NO SIN OFFERING... SHALL BE EATEN. Because the blood _was_ taken into the holy place. Compare Leviticus 10:16. In this case it was to be wholly burnt, Leviticus 4:26. This explains Hebrews 13:11. There were eight offerings to be eaten by the priests in the precincts of the holy place: (1) The flesh of the sin offering (Leviticus 4:26; Leviticus 6:26). (2) The flesh of the trespass offering (Leviticus 7:6). (3) The peace o