Leviticus 6:7

_OR HAVE FOUND THAT WHICH WAS LOST, AND LIETH CONCERNING IT, AND SWEARETH FALSELY; IN ANY OF ALL THESE THAT A MAN DOETH, SINNING THEREIN:_ No JFB commentary on these verses....

1._Likewise this is the law. _I have just confessed that I do not sufficiently understand how these two words, חטאה, _chateah, _and אשם _, asham, _differ from each other; and I have therefore followed the sense which is commonly received, and called them the sin and the trespass-offering, (_hostiam pro peccato vel pro delicto._) Although in this second kind of offering he commands the same ceremony to be observed as in the former one, yet he mentions some things which he had before omitted, such as the sprinkling of blood around the altar, the offering of the fat, kidneys, etc., which had not been before expressed. The sum amounts to this, that they were to sacrifice in the same manner, and with the same rites for sin as for trespass, and make not the smallest alteration in the rule laid down for them....

1-7 Though all the instances relate to our neighbour, yet it is called a trespass against the Lord. Though the person injured be mean, and even despicable, yet the injury reflects upon that God who has made the command of loving our neighbour next to that of loving himself. Human laws make a difference as to punishments; but all methods of doing wrong to others, are alike violations of the Divine law, even keeping what is found, when the owner can be discovered. Frauds are generally accompanied with lies, often with false oaths. If the offender would escape the vengeance of God, he must make ample restitution, according to his power, and seek forgiveness by faith in that one Offering which taketh away the sin of the world. The trespasses here mentioned, still are trespasses against the law of Christ, which insists as much upon justice and truth, as the law of nature, or the law of Moses....

EXPOSITION THE TRESPASS OFFERING—_continued_ (Leviticus 6:1). The next seven verses, which in the Hebrew arrangement form the conclusion of the previous chapter, enumerate cases of fraud and wrong, for which a trespass offering is required. They are moral, not ceremonial offenses. Reparation and the payment of a fine are demanded before the offering is made. LEVITICUS 6:1 AND THE LORD SPAKE. The six following verses contain a separate communication from the Lord to Moses, but in continuance of the subject which began at Le Leviticus 5:14....

AND THE PRIEST SHALL MAKE AN ATONEMENT FOR HIM BEFORE THE LORD,.... By offering the ram he brought, by which a typical, but not real atonement was made; for the blood of bulls and goats, of sheep and rams, could not take away sin; but as they were types of Christ, and led to him, the Lamb of God that takes away the sin of the world: AND IT SHALL BE FORGIVEN HIM, FOR ANYTHING OF ALL THAT HE HATH DONE, IN TRESPASSING THEREIN; any and everyone of the above sins, with all the aggravations of them, were forgiven, upon the atonement made, though they were so enormous; and, indeed, all manner of sin is forgiven for Christ's sake, except the sin against the Holy Ghost: and L'Empereur o rightly observes, against the Socinians, who deny that sacrifices were offered for crimes very grievous, that these were of such a nature; for what more vile than unfaithfulness in a trust, than cheating and defr...

5. THE TRESPASS OFFERING Chapter S 5:14-6:7 _ 1. The trespass against Jehovah (Leviticus 5:14)_ 2. The trespass against man (Leviticus 6:1) The brief section which gives instruction concerning the trespass offering contains twice the statement, “Jehovah spake unto Moses” (Leviticus 5:14 and Leviticus 6:1). Sin is here looked upon as an injury done. The trespass offering was always a ram without a blemish out of the flock (verses 15, 18; 6:6). First the wrong is mentioned done in holy things of Jehovah or something done against His commands, and secondly, wrongs done against his neighbor, which Jehovah

LEVITICUS 5:14 TO LEVITICUS 6:7. THE TRESPASS OR GUILT OFFERING. This is of two kinds, though the principle of amendment is the same. The first kind is stated vaguely; committing a trespass (the word means acting unfaithfully or treacherously; it is coupled with sinning unwittingly in Leviticus 5:15; Leviticus 5:17). The offence consists in treating what is Yahweh's as if it were not Yahweh's, _i.e._ in-correctness, really unintentional, connected with some offering. If not unintentional, the penalty is different (Numbers 15:30). The offerer i

(_c_) Leviticus 6:1-7 [Heb. 5:20 26]. _Damage done to the property of another by fraud or violence_ This section of the laws regulating the Guilt-Offering has a special heading like that in Leviticus 5:14, introducing those laws, whereas the whole of the legislation with respect to the Sin-Offering has but one introductory heading in Leviticus 4:1. Many of these offences are dealt with in Exodus 22:7-13 where the legal procedure is set forth; here they are regarded as a trespass against the Lord, and a sacrifice is demanded. It is thought that the cases treated here are those which are disclosed by the evil doer volun

UNINTENTIONAL TRESPASS AGAINST MAN 6:1-7 TEXT 6:1-7 1 And Jehovah spake unto Moses, saying, 2 If any one sin, and commit a trespass against Jehovah, and deal falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor, 3 or have found that which was lost, and deal falsely therein, and swear to a lie; in any of all these things that a man doeth, sinning therein; 4 then it shall be, if he hath sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he hath gotten by oppression, or the deposit which was committed to him or the lost thing which he found, 5 or anything about which he hath sworn falsely; he shall even restore it in full, and shall add the fifth part more thereto: unto him to whom it appertaineth shall he give it, in the day of his being found guilty. 6 And he shall bring his tr...

1-7. These vv. should be reckoned as part of Leviticus 5. The Hebrew chapter begins at Leviticus 6:8. Our chapter and verse divisions are a late invention, dating from the 13th and 14th centuries....