Leviticus 6:20

_THIS IS THE OFFERING OF AARON AND OF HIS SONS, WHICH THEY SHALL OFFER UNTO THE LORD IN THE DAY WHEN HE IS ANOINTED; THE TENTH PART OF AN EPHAH OF FINE FLOUR FOR A MEAT OFFERING PERPETUAL, HALF OF IT IN THE MORNING, AND HALF THEREOF AT NIGHT._ This is the offering of Aaron, and of his sons - the daily meat offering of the high priest; for though his sons are mentioned along with him, yet, from the expression, "which they shall offer unto the Lord in the day when he is anointed," it was probably only those of His descendants who succeeded Him in that high office that are meant. When prepared according to prescription (Leviticus 6:21: cf. 1 Chronicles 9:31), it was to be offered one-half of it in the morning, and the other half in the evening-being laid by the ministering priest

14-23 The law of the burnt-offerings put upon the priests a great deal of care and work; the flesh was wholly burnt, and the priests had nothing but the skin. But most of the meat-offering was their own. It is God's will that his ministers should be provided with what is needful....

Verse Leviticus 6:20. _IN THE DAY WHEN HE IS ANOINTED_] Not only _in_ that day, but _from_ that day forward, for this was to them and their successors a _statute for ever_. See Leviticus 6:22....

See Leviticus 4:3. Aaron’s sons here spoken of (as in Leviticus 6:22) must be the succession of high priests who succeeded him. The day of this offering was probably the eighth day of the ceremony of consecration Leviticus 8:35; Leviticus 9:1, when the high priest appears to have entered upon the duties of his office. A MEAT OFFERING PERPETUAL - Jewish tradition is in favor of these words implying that this מנחה _mı̂nchāh_ was offered by the high priest as a daily rite from the time of his consecration....

EXPOSITION The following section (Leviticus 6:8 - Leviticus 7:38) is a supplement to chapter 1-6:7, containing the regulations addressed to the priests relating to the ritual of the several sacrifices. Leviticus 6:8-3 of Leviticus 6:1 contain the further ritual of the burnt sacrifice; Leviticus 6:14-3, that of the meat offering; Leviticus 6:24-3, that of the sin offerings;...

THIS IS THE OFFERING OF AARON AND HIS SONS,.... That is, of such of them as succeeded him in the high priesthood, as appears from Leviticus 6:22 so Aben Ezra, of him, or of one of his sons in his room; though some think the common priests offered the following oblation at the time of their initiation into their office, though they were not anointed as the high priest was, nor obliged as he to continue the offering daily: WHICH THEY SHALL OFFER UNTO THE LORD IN THE DAY WHEN HE IS ANOINTED; when he, or any of his sons in his stead, were anointed, for as yet he himself was not; see Leviticus 8:2 some, as Aben Ezra observes, think that ב, "in", is instead of מ, "from", and that the sense is, that Aaron, or his successor, and every of them, were to offer the following offering perpetually fr

6. THE LAWS OF THE OFFERINGS Chapter S 6:8-7:38 _ 1. The law of the burnt offering (Leviticus 6:8)_ 2. The law of the meal offering (Leviticus 6:14) 3. The offering of the high priest (Leviticus 6:19) 4. The law of the sin offering (Leviticus 6:24) 5. The law of the trespass offering (Leviticus 7:1) 6. The law of the sacrifice of the peace offerings (Leviticus 7:11) After Jehovah had given

LEVITICUS 6:8 TO LEVITICUS 7:38. SPECIAL MANUAL FOR PRIESTS, given to Aaron and his sons (Leviticus 6:9; Leviticus 6:14; Leviticus 6:25, etc.; contrast Leviticus 4:2, etc.). The peace offering is here placed last. It may be noted that two sections (Leviticus 7:7 and Leviticus 7:22) seem to b

OFFERING. Hebrew. _korban._ App-43. This is explained in Hebrews 7:27. Note the _Parenthesis_ (App-6) concerning Aaron. OFFER. Hebrew. _karab._ App-43. IN THE DAY. when. See Genesis 2:4; Genesis 2:17 and App-8. and Compare Leviticus 8:35; Leviticus 9:1. EPHAH. See App-51....

Leviticus 6:8 to Leviticus 7:38 [Hebrews 6:1-20; Hebrews 6:7]. The Second Part of the Law of Offerings See the analysis of this portion in Appendix I (_a_) where are given reasons for concluding that this group of laws is not by the same hand as the first, and that they have been collected by one who may or may not be identical with the compiler of P, in order to supplement Leviticus 1:1 to Leviticus 6:7. In the main they are concerned with _priestly_duties an