Leviticus 6:10

_AND THE PRIEST SHALL PUT ON HIS LINEN GARMENT, AND HIS LINEN BREECHES SHALL HE PUT UPON HIS FLESH, AND TAKE UP THE ASHES WHICH THE FIRE HATH CONSUMED WITH THE BURNT OFFERING ON THE ALTAR, AND HE SHALL PUT THEM BESIDE THE ALTAR._ No JFB commentary on these verses....

8-13 The daily sacrifice of a lamb is chiefly referred to. The priest must take care of the fire upon the altar. The first fire upon the altar came from heaven, ch. Leviticus 9:24; by keeping that up continually, all their sacrifices might be said to be consumed with the fire from heaven, in token of God's acceptance. Thus should the fire of our holy affections, the exercise of our faith and love, of prayer and praise, be without ceasing....

ASHES ... WITH THE BURNT-OFFERING - Rather, the ashes to which the fire hath consumed the burnt-offering....

EXPOSITION The following section (Leviticus 6:8 - Leviticus 7:38) is a supplement to chapter 1-6:7, containing the regulations addressed to the priests relating to the ritual of the several sacrifices. Leviticus 6:8-3 of Leviticus 6:1 contain the further ritual of the burnt sacrifice; Leviticus 6:14-3, that of the meat offering; Leviticus 6:24-3, that of the sin offerings;...

AND THE PRIEST SHALL PUT ON HIS LINEN GARMENT,.... "His measure" q, as the word signifies, a garment that was just the measure of his body, and exactly fitted it; it was a sort of a shirt, which he wore next his body, and reached down to his feet; and in this he always officiated, and was an emblem of the purity and holiness of Christ our high priest, who was without sin, and so a fit person to take away the sin of others, by offering up himself without spot to God: AND HIS LINEN BREECHES SHALL HE PUT UPON HIS FLESH; to cover his nakedness; that indecency might be prevented, and that he might not be exposed to ridicule; and though these two garments are only mentioned, yet the wise men say the word "put on" includes the bonnet and the girdle; for the removing of the ashes from the altar, which is the thing he was to be thus clothed to do, was done in the four garments, though the Script...

6. THE LAWS OF THE OFFERINGS Chapter S 6:8-7:38 _ 1. The law of the burnt offering (Leviticus 6:8)_ 2. The law of the meal offering (Leviticus 6:14) 3. The offering of the high priest (Leviticus 6:19) 4. The law of the sin offering (Leviticus 6:24) 5. The law of the trespass offering (Leviticus 7:1) 6. The law of the sacrifice of the peace offerings (Leviticus 7:11) After Jehovah had given

THE PRIESTS AND THE BURNT OFFERING (_cf._ ch. 1). This section, however, obviously refers specially to the continual or daily sacrifice. The fire on the altar is to be perpetual, like the Roman Vesta-fire; the victim is to rest on the hearth or plate on the top of the altar. The priest is to be clothed in linen, as conducing to bodily cleanliness and avoiding sweat (_cf._ also Exodus 28:42). When the priest carries away the ashes (_cf._ on Leviticus 4:12), he is to change his garments; the altar garments must not risk infecting common objects (_cf._ Ezekiel 44:19 *), Originally there was but one burnt offering daily (_cf._...

LINEN GARMENT. See Leviticus 8:13.Exodus 28:4; Exodus 28:40; Exodus 29:5. with the burnt offering. Abbreviation of Hebrew word. "the offerings of Jehovah" (so Samaritan Pentateuch, Septuagint, and Vulgate, and some codices)....

Leviticus 6:8 to Leviticus 7:38 [Hebrews 6:1-20; Hebrews 6:7]. The Second Part of the Law of Offerings See the analysis of this portion in Appendix I (_a_) where are given reasons for concluding that this group of laws is not by the same hand as the first, and that they have been collected by one who may or may not be identical with the compiler of P, in order to supplement Leviticus 1:1 to Leviticus 6:7. In the main they are concerned with _priestly_duties an

THE ASHES WHICH THE FIRE HATH CONSUMED WITH THE BURNT-OFFERING— Or, _the ashes, when the fire hath consumed the burnt-offering._ Houbigant renders it thus: _after the fire of the altar hath consumed the burnt-offering, he shall take away the ashes._...