that seeing they may see, and not perceive At the beginning of His ministry our Lord did not teach by Parables. "The Sermon on the Mount may be taken as the type of the -words of grace" which He spake -not as the Scribes." Beatitudes, laws, promises were uttered distinctly, not indeed without similitudes, but with similitudes that explained themselves." And so He continued for some time. But His direct teaching was met with scorn, unbelief, and hardness. From this time forward "parables" entered largely into His recorded teaching, and were at once attractive and penal. (a) Attractive, as "instruments of education for those who were children in age or character," and offering in a striking form much for the memory to retain, and for the docile and truth-loving to learn; (b) Penal, as testing the disposition of those who listened to them; withdrawing the light from such as loved darkness and were wilfully blind, and protecting the truth from the mockery of the scoffer; finding out the fit hearers, and leading them, but them only, on to deeper knowledge. See Article on Parablesin Smith's Bible Dict.

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