Well hath Esaias Rather, Well, or full well did Esaias prophesy of you. "Well" is said in irony. This expression recurs in Mark 7:9, "full well ye reject" = "finelydo ye set at naught and obliterate."
This people honoureth me The words are found in Isaiah 29:13.
Verse Mark 7:6. _HONOURETH ME_] με τιμα - but the _Codex Bezae_, and _three_ copies of the _Itala_, have με αγαπα, _loveth me_: - the _AEthiopic_ has both readings....
See this passage explained in the notes at Matthew 15:1. Mark 7:1 CAME FROM JERUSALEM - Probably to observe his conduct, and to find matter of accusation against him. Mark 7
CHAPTER 7 _ 1. The Opposition of the Pharisees. (Mark 7:1 .Matthew 15:1)_ 2. Grace shown to the Syrophenician Woman. (Mark 7:24. Matthew
THE WASHING OF HANDS AND THE TRADITIONS OF THE ELDERS. This discussion with the Pharisees serves to bring out the antagonism of Jesus to the restrictions which separated Jews from Gentiles. Perhaps fo...
CLEAN AND UNCLEAN (Mark 7:1-4)...
So the Pharisees and the experts in the law asked him, "Why do your disciples not conduct themselves as the tradition of the elders prescribes, but eat bread with hands that are unclean?" He said to t...
ESAIAS. Isaiah. See App-79. OF. concerning. Greek _peri._ App-104., HYPOCRITES. The definition of the word follows. IT IS WRITTEN. it standeth written. THIS PEOPLE, &c. Quoted from Isaiah 29:13. S...
6. [1417][1418][1419][1420] 33 omit ἀποκριθείς. See on Mark 10:5. [1417] Codex Sinaiticus. 4th cent. Discovered by Tischendorf in 1859 at the Monastery of St Katharine on Mount Sinai. Now at St Peter...
1–13. QUESTIONS OF CEREMONIAL CLEANSING Matthew 15:1-20...
Ver 1. Then came together unto Him the Pharisees, and certain of the Scribes, which came from Jerusalem. 2. And when they saw some of His disciples eat bread with defiled, that is to say, the unwashen...
_HUMAN TRADITIONS AND THE COMMANDMENTS OF MEN MARK 7:1-13:_ The Scribes and the Pharisees were constant foes of Jesus. Pharisees were a strict religious sect of the Jews. The Scribes copied and taught...
ΕΙΠΕΝ _aor. ind. act. от_ ΛΈΓΩ (G3004). ΈΠΡΟΦΉΤΕΥΣΕΝ _aor. ind. act. от_ ΠΡΟΦΗΤΕΎΩ (G4395) пророчествовать, ΎΠΟΚΡΙΤΉΣ (G5273) лицемер; тот, кто "говорит из-под личины, маски". Это слово происходит о...
10. CONFLICT WITH PHARISEES 7:1-23. a. _Conflict over washings 7:1-8_ _TEXT 7:1-8_ And there are gathered together unto him the Pharisees, and certain of the scribes, which had come from Jerusalem,...
_SUMMARY 6:1_7:23 The testimony for Jesus furnished by the preceding section, is based chiefly on the opinions which men formed concerning him. The disciples, though slow and hard of heart to realize...
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. For the exposition, see the notes at Matthew 15:1. The first words of this narrative show that the...
6-7 Compare Isa_29:13. 6 The religious Jew delighted in forms and ceremonies, pious ejaculations and protracted prayers, yet at heart he was not vitally concerned with the things of God. No better te...
7:6 written, (b-17) Isaiah 29:13 ....
EATING WITH UNWASHED HANDS. THE SYROPHOENICIAN WOMAN. HEALING OF A DEAF MAN 1-23. Eating with unwashed hands (Matthew 15:1). See on Mt. 3, 4. A note added by St. Mark for the benefit of his Gentile...
CHRIST IN THE BIBLE: MARK’S GOSPEL _KEITH SIMONS_ This commentary HAS BEEN through Advanced Checking. CHAPTER 7 GOD’S PEOPLE MUST BE DIFFERENT VERSES 1-16 God’s people should not do all the sa...
CHAPTER 6:53-7:13 (MARK 6:53 - MARK 7:1) UNWASHEN HANDS "And when they had crossed over, they came to the land unto Gennesaret, and moored to the shore.. Making void the word of God by your traditio...
_The reply of Jesus_. It consists of a prophetic citation and a countercharge, given by Mt. in an inverted order. Commentators, according to their bias, differ as to which of the two versions is secon...
καλῶς : twice used in Mk. (Mark 7:9), here = appositely, in Mark 7:9 ironically = bravely, finely. The citation from Isaiah is given in identical terms in the two accounts....
_Concerning ceremonial ablutions_ (Matthew 15:1-20)....
BREAKING THE BONDS OF TRADITION Mark 7:1-23 The Pharisees laid great stress on ritual. They followed endless rules, both intricate and troublesome, as to ablutions and outward ceremonials. So long as...
In strong and clear language the Master denounced tradition as contrary to the commandment of God. 1. Things from without do not defile, and therefore are not sin. Temptation is not sin. 2. Only tha...
(2) He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with [their] lips, but their heart is far from me. (2) Hypocrisy is alway...
CHAPTER 34 BAPTIZE NOT ALWAYS A TOTAL SUBMERSION Matthew 15:1-2; Mark 7:1-6. “And the Pharisees and certain ones, the scribes, having come from Jerusalem, are assembled before Him. And seeing certain...
CONTENTS. The _Pharisees assemble to contend with_ CHRIST. JESUS _reproves them. He heals a poor child, and cures one that was deaf and dumb._ THEN came together unto him the Pharisees, and certain o...
It is remarkable how tradition has contrived to injure the truth in touching the question of the method of the gospel we now enter on; for the current view which comes down to us from the ancients, st...
The ruling power in exercise among the Jews had shewn itself hostile to the testimony of God, and had put to death the one whom He had sent in the way of righteousness. The scribes, and those who pret...
HE ANSWERED AND SAID UNTO THEM,.... Matthew postpones the following citation and application of the prophecy of Isaiah, to the account of the command of God being broken by the tradition of Corban; wh...
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with _their_ lips, but their heart is far from me. Ver. 6. _See Trapp on "_ M...
Traditions of the scribes and Pharisees. Matthew 15:1-20....
ESAIAS; Isaiah. Isaiah 29:13-16....
HE ANSWERED AND SAID UNTO THEM, WELL HATH ESAIAS PROPHESIED OF YOU HYPOCRITES, AS IT IS WRITTEN, THIS PEOPLE HONORETH ME WITH THEIR LIPS, BUT THEIR HEART IS FAR FROM ME....
The Lord's answer:...
SERMON #1 TITLE: Void the Word TEXT: Mark 7:6-13 PROPOSITION: We can make the Bible void. QUESTION: How? KEY WORD: Methods READING: Same INTRODUCTION: 1. The Word is powerful (Hebrews 4:12) 2. It i...
1-13 One great design of Christ's coming was, to set aside the ceremonial law; and to make way for this, he rejects the ceremonies men added to the law of God's making. Those clean hands and that pur...
SEE POOLE ON "MARK 7:6...
1 Clement For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me."[59] Clement of Alexandria Stromata Book II And "this people honou...
Mark 7:6 answered G611 (G5679) and G1161 said G2036 (G5627) them G846 G3754 Well G2573 Isaiah...
‘And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honour me with their lips, but their heart is far from me. But in vain do they worship me, teaching as...
JESUS BEGINS TO REACH OUT TO GENTILES (7:1-8:21). At this stage in His ministry Jesus begins to reach out further afield, for from this point on He spends much time preaching in territory which is mai...
THE SCRIBES FROM JERUSALEM RETURN TO LEARN SOME HOME TRUTHS (7:1-16). Jesus' continued impact is now brought out by the reappearance of the Doctors of Law from Jerusalem who have come down to investig...
JESUS FACES UP TO THE SCRIBES FROM JERUSALEM AND WARNS THEM AGAINST A FALSE EMPHASIS ON THEIR TRADITIONS INSTEAD OF ON THE COMMANDMENT OF GOD (7:1-8). Here Jesus makes clear that ‘the traditions of t...
Mark 7:6-7. This citation is placed in a different position by Matthew, but the sense is precisely the same....
The history of the last year of our Lord's ministry begins here. See notes on Matthew 15:1-20. Mark introduces several independent details: the fact that the opposers came from Jerusalem (Mark 7:1), t...
WELL (καλως). Appositely here, but ironical sarcasm in verse Mark 7:9. Note here "you hypocrites" (υμων των υποκριτων)....
CONTENTS: Jesus rebukes Pharisees. Healing of daughter of Syrophenician woman and a deaf and dumb man. CHARACTERS: Jesus, Pharisees, scribes, disciples, Syrophenician woman, her daughter, deaf man, I...
Mark 7:3. _The pharisees, and all the jews, except they wash their hands oft, eat not._ Their traditionary laws, which enjoined all possible corporeal purity, were built on the notion that a person mi...
_Then came together unto Him the Pharisees, and certain of the Scribes._ SCRIBES AND PHARISEES COMING TO CHRIST I. When they came. When Gennesaret turned its heart toward Him. When diseased bodies ha...
MARK—NOTE ON MARK 7:1 Conflict arises between the Pharisees and Jesus over the issue of true moral purity. ⇐ ⇔...
JESUS TEACHES ABOUT INNER PURITY MATTHEW 15:1-20; MARK 7:1-23; MATTHEW 15:1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, Mar
CHAPTER 7 1 _The Pharisees find fault at the disciples for eating with unwashen hands_. 8 _They break the commandment of God by the traditions of men_. 14 _Meat defileth not the man_. 24 _He healeth t...
_CRITICAL AND EXEGETICAL NOTES_ Mark 7:3. OFT.—Literally, _with the fist_, hence _vigorously_. The idea is, that the Pharisees had inaugurated an elaborate and painstaking ceremonial, which was now ad...
EXPOSITION MARK 7:1, MARK 7:2 These verses, according to the Greek construction, should run thus: AND THERE ARE GATHERED TOGETHER UNTO THE PHARISEES, AND CERTAIN OF THE scribes, which had come from J...
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem (Mark 7:1). They came on up from Jerusalem to the area of Galilee. And when they saw some of his disci...
2 Timothy 3:5; Acts 28:25; Ezekiel 33:31; Hosea 8:2; Hosea 8:3;...
Well [κ α λ ω ς]. Finely, beautifully. Ironical....
Isaiah 29:13....
(CF. LUKE 7:2-10)— Is there a mistake in the accounts concerning Jesus and the centurion? PROBLEM: Matthew seems to present the centurion as the one who seeks the help of Jesus (Matthew 8:5); but, Luk...