This verse stands out as the motto, or key-note, both of the whole Book, and of the whole subject of which the Book treats. I am offering, the writer would seem to say, to give you the right of entering into the House of Knowledge, to conduct you through some of its goodly chambers, to display to you a portion of the rich and varied treasures with which it is stored. But as you approach the portal, note well the inscription which is traced above it: The fear of the Lord is the beginning of knowledge. The House is not a Palace only, but a Temple. They only who reverence the Deity who inhabits it are admitted within the shrine. It is the Temple of God; yet not that only but of Jehovah, the God of Israel, the God of revelation and of covenant. To recognise this is the beginning, the necessary condition, the essential pre-requisite of knowledge. Those who seek knowledge in any other spirit or by any other path, really "despise wisdom and discipline," and in so doing shew themselves to be not wise men but "fools." See further, Introd. ch. i. p. 10.

The fear not slavish dread, the "fear that hath torment" (1 John 4:18), but childlike reverence. See Malachi 3:16-17; Luke 12:5; Luke 12:7. In the LXX. this verse has been amplified by the addition of ἀρχὴ σοφίας φόβος κυρίου, σύνεσις δὲ ἀγαθὴ πᾶσι τοῖς ποιοῦσιν αὐτήν, from Psalms 111:10.

the beginning "the beginning and foundation of all knowledge," Maur. This is better than the chief part, R.V. marg. Comp. Proverbs 9:10, where however the Heb. is different.

instruction Rather, discipline. See note Proverbs 1:2.

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