-
Verse Romans 10:14. _HOW THEN SHALL THEY CALL ON HIM_] As the apostle
had laid so much stress on _believing_ in order to salvation, and as
this doctrine, without farther explanation, might be misunder...
-
HOW THEN SHALL THEY CALL. ... - The apostle here adverts to an
objection which might be urged to his argument. His doctrine was, that
faith in Christ was essential to justification and salvation; and...
-
CHAPTER 10
_ 1. Israel's Condition. (Romans 10:1 .)_
2. Righteousness by Works and by Faith. (Romans 10:5 .)
3. The Gospel Published Abroad. (Romans 10:14 .)
4. Israel's Unbelief. ...
-
THE NEW WAY OF RIGHTEOUSNESS.
Romans 10:5. The legal plan was Do, and thou shalt live (Leviticus
18:5).
Romans 10:6. But there is a deeper secret: behind the deed _the
heart,_ voiced by _the mouth;_...
-
THE MISTAKEN ZEAL (Romans 10:1-13)...
-
How are they to call on him on whom they have not believed? How are
they to believe in him of whom they have not heard? How are they to
hear without someone to proclaim the good news to them? How are...
-
BELIEVED. App-150.
BELIEVE. App-150.
WITHOUT. apart from.
A PREACHER. one preaching (App-121.)...
-
E. Romans 9:1 to Romans 11:36. THE REJECTION OF THE GOSPEL BY ISRAEL
The theme of Romans 1:16-17 has been worked out; it has been shown
that the Gospel is a power of GOD unto salvation for them that
b...
-
The reasonableness of such a submission is shown, and the relation of
Christ to law explained, by the contrast between righteousness when
sought as result of law, and righteousness resulting from fait...
-
ΠΩ͂Σ ΟΥ̓͂Ν Κ.Τ.Λ. The string of rhetorical questions at
once justifies S. Paul’s preaching to the Gentiles and shows that
the Gospel has been offered to the Jews; they have failed, but not for
lack of...
-
ΈΠΙΚΑΛΈΣΩΝΤΑΙ _aor. conj. med. от_ ΈΠΙΚΑΛΈΩ
(G1941), _см._ Romans 10:12. _Conj._ в совещательном
вопросе,
ΈΠΊΣΤΕΥΣΑΝ _aor. ind. act. от_ ΠΙΣΤΕΎΩ (G4100)
верить,
ΠΙΣΤΕΎΣΩΣΙΝ _aor. conj. act._ Совещат...
-
DISCOURSE: 1891
SALVATION BY CHRIST UNIVERSALLY TO BE PROCLAIMED
Romans 10:12. There is no difference between the Jew and the Greek:
for the same Lord over all is rich unto all that call upon him. For...
-
_TEXT_
Romans 10:14-21. How then shall they call on him in whom they have not
believed? and how shall they believe in him whom they have not heard?
and how shall they hear without a preacher? Romans 1...
-
How then shall they call on him in whom they have not believed? and
how shall they believe in him of whom they have not heard? and how
shall they hear without a preacher?
HOW THEN SHALL THEY CALL...
-
__
God's Sovereignty-National
25 A comparison of Hos_2:23 with Hos_1:9-11 shows that this is not an
_ interpretation _ but an _ illustration_. God, in His sovereign
mercy, will reverse the sentence...
-
ISRAEL REJECTED THROUGH LACK OF FAITH
In Romans 9 St. Paul, defending the gospel against objections founded
upon the fact that it had been rejected by the Jews as a whole, showed
that God had never bo...
-
NOT HEARD?] supply, 'but they have heard.' WITHOUT A PREACHER?]
supply, 'but there are preachers.'...
-
PAUL’S LETTER TO THE *ROMANS
ROMANS
_HILDA BRIGHT AND KEITH SIMONS_
CHAPTER 10
THE LAW AND *FAITH 10:1-13
V1 *Brothers and *sisters, my greatest desire is for the people from
*Israel to accept *...
-
(14-21) Thus there is a distinct order — belief, confession,
invocation. But before either the last or the first of these steps is
taken the gospel must be preached. The Jew, however, cannot plead tha...
-
CHAPTER 21
JEWISH UNBELIEF AND GENTILE FAITH: PROPHECY
Romans 10:1
THE problem of Israel is still upon the Apostle's soul. He has
explored here and there the conditions of the fact that his brethren...
-
f. It is difficult to trace very clearly the line of the Apostle's
thought here. Many scholars (including W. and H. and Lipsius) connect
Romans 10:14-15 closely with what precedes, and mark a break be...
-
NEEDING MESSENGERS OF GOOD TIDINGS
Romans 10:11
The Chosen People chafed, not only at the freeness of God's justifying
grace, but because there was no difference made, so far as salvation
was concern...
-
The apostle ever had in mind the Master Himself when he spoke of the
righteousness of God. The idea of that righteousness, held by Israel
was due to their misunderstanding of the written law, their ig...
-
How then shall they call on him in whom they have not believed? (9)
and how shall they believe in him of whom they have not heard? and how
shall they hear without a preacher?
(9) That is, true faith,...
-
&c. _Or how shall they believe, &c. He shews the necessity of
preachers, and that all true preachers must be sent, and have their
mission from God. --- Who hath believed our report? [1] Literally, our...
-
Paul has justified the matter of his preaching, salvation by grace; he
now justifies its _extension._ Not that, as Baur, Holsten, etc.,
think, he wishes thereby to remove the scruples of the Judeo-Chr...
-
“ _How then shall they call on Him in whom they have not believed?
And how shall they believe in Him of whom they have not heard? And how
shall they hear without a preacher? And how shall they preach_...
-
How then shall they call on him in whom they have not believed? and
how shall they believe in him of whom they have not heard? and how
shall they hear without a preacher? (15) And how shall they preac...
-
The circumstances under which the epistle to the Romans was written
gave occasion to the most thorough and comprehensive unfolding, not of
the church, but of Christianity. No apostle had ever yet visi...
-
I shall not engage the reader long in reciting and disproving the
opinions of others. Let every one have his own view; and let me be
allowed to bring forward what I think. That you may then understand...
-
Having touched on this subject, the apostle, who deeply loved his
nation as the people of God, pours out his heart with respect of the
doctrine which was a stumbling-stone to them. His desire, the aim...
-
HOW THEN SHALL THEY CALL ON HIM IN WHOM THEY, HAVE NOT BELIEVED?....
The apostle having observed, that whoever, Jew or Gentile, believe in
the Lord and call upon his name, shall be saved; and that the...
-
How then shall they call on him in whom they have not believed? and
how shall they believe in him of whom they have not heard? and how
shall they hear without a preacher?
Ver. 14. _How shall they hea...
-
_How then_ As if the apostle had said, From the promise of salvation
made to them that shall call on the name of the Lord, I have inferred,
that there is no difference between Jews and Gentiles, as to...
-
HOW THEN SHALL THEY CALL; the quotation from Joel gives the apostle
occasion to magnify the office of the gospel preacher, and show the
propriety, the wisdom, and goodness of preaching the gospel to t...
-
This is the thought which is now expanded, the necessity of universal
Gospel-preaching:...
-
HOW, THEN, SHALL THEY CALL ON HIM IN WHOM THEY HAVE NOT BELIEVED? AND
HOW SHALL THEY BELIEVE IN HIM OF WHOM THEY HAVE NOT HEARD? AND HOW
SHALL THEY HEAR WITHOUT A PREACHER?...
-
CONTRAST BETWEEN ISRAEL'S LAW AND THEIR NEED OF GRACE
In Romans 9:1 we have seen God's sovereign title maintained in having
an elect people according to grace. Now inRomans 10:1 the contrast
between l...
-
Follow the "logic chain"
Must call to be saved
Can't call till they believe
Can't believe till they hear
Can't hear till a preacher (teacher) tells them
15 Can't preach till they are sent"PREACHE...
-
HOW THEN SHALL THEY CALL ON HIM IN WHOM THEY HAVE NOT BELIEVED? AND
HOW SHALL THEY BELIEVE IN HIM WHOM THEY HAVE NOT HEARD? AND HOW SHALL
THEY HEAR WITHOUT. PREACHER?
'They can't call on someone in wh...
-
12-17 There is not one God to the Jews, more kind, and another to the
Gentiles, who is less kind; the Lord is a Father to all men. The
promise is the same to all, who call on the name of the Lord Jes...
-
The connexion of this verse and the following verses of this chapter
is very obscure. Some connect these words with ROMANS 10:12. There he
said: _There is no difference between Jew and Greek, _ & c. A...
-
[Since the apostle's thought in this section is obscurely connected,
the line of argument has been found difficult to follow. It will aid
us, therefore, at the start to get his purpose clearly in view...
-
Tertullian An Answer to the Jews
For "a people," he says, "whom I knew not hath served me; in obedience
of the ear it hath obeyed me."[56]...
-
Romans 10:14 How G4459 then G3767 on G1941 (G5698) in G1519 whom G3739
have G4100 not G3756 believed...
-
‘How then will they call on him in whom they have not believed? And
how will they believe in him whom they have not heard? And how will
they hear without a preacher? And how will they preach, unless t...
-
GOD HAS SENT OUT HIS MESSIANIC MESSENGERS TO THE WORLD BUT ISRAEL HAVE
NOT LISTENED (10:14-21).
Having established that salvation is to be found through faith in
Jesus the Messiah, and that it is bein...
-
Romans 10:12-18. We mark these verses as a separate paragraph. In the
previous verses the method of faith is shown to have been God's way of
salvation in all ages; here it is declared to be His way fo...
-
Romans 10:14. HOW THEY SHALL CALL, etc. In the case of the four verbs:
‘shall call,' ‘shall believe,' ‘shall hear,' ‘shall preach,'
the subjunctive (deliberative) form is better supported. ‘They'
thro...
-
II. _Proof that the Jews were Excluded through their Unbelief._
The section may be divided into four paragraphs:
The Jews with all their religious zeal failed to recognize (1.) Christ
as the end of t...
-
2. MAN'S RESPONSIBILITY: THE JEWS EXCLUDED THROUGH THEIR OWN UNBELIEF.
For convenience we may divide this passage into two sections: (I.)
Chap. Romans 9:30-33 sets forth the fact that the Jews had not...
-
HOW THEN SHALL THEY CALL?
(πως ουν επικαλεσωνται?). Deliberative subjunctive
(first aorist middle) of επικαλεομα (see verses Romans
10:12; Romans 10:13). The antecedent of εις ον (in whom) is not
e...
-
Romans 10:14
The opponents of "faith by hearing" are accustomed to speak highly of
the general sources of enlightenment the prospect of creation without
us and the light of conscience within.
I. As r...
-
Romans 10:14
Modern Missions.
It is an integral point of the Christian gospel that it recognises the
unity of mankind, abolishes old walls of division, and aims at
establishing on earth a universal s...
-
Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel
is, that they might be saved. For I bear them record that they have a
zeal of God, but not according to knowledge. For they being...
-
Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel
is, that they might be saved._
Now these people had persecuted the Apostle. Wherever he went they had
followed him up; they had...
-
Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel
is, that they might be saved._
Desire is the mother and the soul of prayer «my heart's desire and
prayer.» These Israelites had...
-
Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel
is, that they might be saved._
No curse falls from his lips, though they had persecuted him without
mercy, hunted him from city...
-
In commenting once more upon this familiar chapter, I cannot help
repeating a remark which I have made to you before that it is very
significant that this tenth chapter should immediately follow the
s...
-
This chapter is a gospel in itself; it very clearly points out the
plan of salvation by faith in the Lord Jesus Christ.
Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel
is, that...
-
Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel
is, that they might be saved._
They had hunted Paul from city to city, but the only feeling for them
that he had was a wish that...
-
Romans 10:1. _Brethren, my heart's desire and prayer to God for Israel
is, that they might be saved._
The same thing over again his deep concern for his countrymen.
Romans 10:2. _For I bear them rec...
-
CONTENTS: Israel's failure explained by unbelief. The plan of
salvation.
CHARACTERS: God, Christ, Moses, Isaiah, Paul.
CONCLUSION: Sincerity is not a ground of safety; self-righteousness is
not a gro...
-
Romans 10:1. _My heart's desire and prayer to God for Israel is, that
they might be saved._ Chrysostom's comment is, my “vehement
desire” for their salvation. St. Paul having declared his mind, in
the...
-
BUT HOW CAN THEY CALL TO HIM? Romans 10:14-21 form a continuous
section. At least three ideas are involved here: (1) Paul is proving
that he did the right thing by preaching the Good News to the
Genti...
-
_How then shall they call on Him in whom they have not believed?_
SALVATION PREACHED
I. Salvation by grace.
1. We all hope to be saved. Salvation cannot be of merit for anybody
that you or I have ev...
-
ROMANS—NOTE ON ROMANS 10:14 HOW THEN? With a series of rhetorical
questions, Paul considers the chain of events necessary for a person
to be saved. The logic of these verses is clear: (1) People will...
-
_CRITICAL NOTES_
Romans 10:12.—A favourite Pauline expression declaring the exuberant
grace of Christ.
Romans 10:13.—Double argument for Christ’s divinity. He is called
Jehovah, and is invoked.
Roma...
-
EXPOSITION
In this chapter the view of the whole subject introduced at Romans
9:30 is continued and carried out, according to which the present
rejection of the Jews as a nation is traced to no absolu...
-
Now Paul again reaffirms his love and desire for his brethren after
the flesh.
Brethren, my heart's desire and prayer to God for Israel is, that they
might be saved. For I bear them record that they...
-
1 Kings 8:41; 2 Timothy 4:17; Acts 19:2; Acts 26:17; Acts 26:18;...
-
MISSIONS IN THE EPISTLES
Romans 10:11; _Romans 11:15_
INTRODUCTORY WORDS
This study as a whole will give some idea of the missionary vision as
set forth in Paul's Epistles.
1. THE SCOPE OF MISSIONA...
-
The scope of the apostle in these words is to prove, that these words
is to prove, that there was. necessity of preaching the gospel to the
Gentiles, as well as to the Jews, in order to their believin...