The scope of the apostle in these words is to prove, that these words is to prove, that there was. necessity of preaching the gospel to the Gentiles, as well as to the Jews, in order to their believing on Christ; and his way of arguing is very forcible, demonstrative, and convincing. Thus, "God has by the prophets promised salvation to the Gentiles; but without calling on him there is no salvation; and without faith there is no calling upon him by prayer; and without hearing there is no faith; and without. preacher there is no hearing; and without solemn mission, or sending by Christ and his ministers, there can be no preacher."

And the apostle's manner of speaking is by way ofinterrogation, which is equivalent to. negation: How shall they call on him in whom they have not believed?

That is, it is impossible to do it, and it would be impious and wicked to do it. None must be the object of our prayers, but he that is the object of our faith and trust: now it is God alone that is the object of our faith and trust; therefore he alone must be prayed unto.

And if so, then the practice of the Papists in praying to angels and saints departed, is very blame-worthy and abominable in the sight of God. How can they pray unto them, unless they believe in them and trust in them? And if they trust in them that curse falls upon them, Cursed is that man that trusteth in man; that is, in any creature.

The truth is, if Christ himself were. mere man, and not God as well as man, we should sin by worshipping of him; but it is one good argument to prove the divinity of Christ, that the scripture represents him as the object of faith, and religious invocation.

From the whole observe, That the only way to heaven is by Christ, the only way to Christ is by faith, the only way to faith is by the word, it cometh by hearing; the only way, that is, the only ordinary way.

What becomes of those that never heard of Christ in the preaching of the gospel, God only is fit to judge. This is certain, that all men at the great day shall be judged according to the law that they were under, and obliged by, and no other. Now promulgation being the essence of. law, the gospel cannot be. law to them to whom it was not promulgated and made known; but. practical belief of the gospel is indispensably necessary to the salvation of them to whom it is revealed.

Observe further, The great reverence and high esteem which is due and payable to the preachers of the gospel, and that by the approbation of God himself. He commands us to admire the very feet of them that preach the gospel of his Son unto us, and bring glad tidings of good things: How beautiful are the feet of them, &c.

And for great reason should it be thus, because the ministers of the gospel are the messengers of Christ; they receive both their mission and commission from him; they are instructed by him, they negotiate for him, they speak in his name, they act in his stead; and whatsoever they either promise or threaten in God's name, he stands ready and resolved to perform it, He confirmeth the words of his servants, and performeth the counsel of his messengers. Isaiah 44:26.

Lord! how beautiful and blessed are the feet of thy messengers and ministers in thy account! Let them be so in thy people's estimation also.

Learn hence, That nothing ought to be so welcome to us, and so joyfully entertained by us, as the preaching and preachers of the gospel. How beautiful are the feet of them, &c.

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Old Testament