2-9. The orator, Tertullus, was employed to plead the case before Felix, and the high priest and elders appeared as witnesses. (2) "And when he was called, Tertullus began to accuse him, saying: (3) Seeing that by you we have attained to great tranquility, and a prosperous administration is effected for this nation by your foresight, in every respect and in every place, we accept it, most excellent, Felix, with all thankfulness. (4) But that I may not delay you too long, I entreat you to hear us, in your clemency, a few words. (5) For we have found this man a pest, exciting sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. (6) He also attempted to profane the temple; when we seized him, and wished to judge him according to our own law. (7) But Lysias the chiliarch came, and with great violence snatched him out of our hands, (8) and commanded his accusers to come before you. From him you yourself may be able, by examination, to obtain knowledge of all these things of which we accuse him. (9) And the Jews assented, saying that these things were so." The complimentary words with which this speech is introduced were not undeserved by Felix; for he had restored tranquility to the country, when it was disturbed, first by hordes of robbers; afterward by organized bands of Assassins, and more recently, by that Egyptian for whom Lysias at first mistook Paul. In suppressing all these disturbances, his administration had been prosperous.

The accusation against Paul, sustained by the testimony of the Jews, contained three specifications. It charged him, first, with exciting the Jews to sedition; second, with being the ringleader of the sect of Nazarenes; third, with profaning the temple. Tertullus also took occasion to vent his indignation against Lysias, for interfering by violence, as he falsely alleged against him, with the judicial proceedings of the Sanhedrim. Finally, he asserts that Felix would be able, if he would examine Lysias, to gain from his lips a knowledge of all of which they were now informing him.

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Old Testament