Psalms 20:1-9
1 The LORD hear thee in the day of trouble; the name of the God of Jacob defenda thee;
2 Send thee helpb from the sanctuary, and strengthen thee out of Zion;
3 Remember all thy offerings, and acceptc thy burnt sacrifice; Selah.
4 Grant thee according to thine own heart, and fulfil all thy counsel.
5 We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfil all thy petitions.
6 Now know I that the LORD saveth his anointed; he will hear him from his holyd heaven with the saving strength of his right hand.
7 Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.
8 They are brought down and fallen: but we are risen, and stand upright.
9 Save, LORD: let the king hear us when we call.
DESCRIPTIVE TITLE
To Prayer for a King in Distress, a Favourable Answer is Confidently Awaited.
ANALYSIS
Stanza I., Psalms 20:1-4, Petitions for Divine Succour. Refrain, Psalms 20:5, Promise of Praise for Victory. Stanza II., Psalms 20:6-8, Assuring Answer Acknowledged. Refrain, Psalms 20:9, Praise Offered in Anticipation.
(Lm.) PsalmBy David.
1
May he[188] answer thee in the day of distress,
[188] M.T.: Jehovah.
may the[189] God of Jacob set thee on high;
[189] M.T.: name of the.
2
Send help to thee out of the sanctuary,
and out of Zion uphold thee;
3
Remember all thy grain-offerings,
and thine ascending-sacrifice esteem.[190]
[190] Find thy sacrifice fatDr.
4
Give thee according to thy heart,
and all thy purpose fulfill.
We will ring out our joy in thy victory,[191]
[191] Or: salvation.
and in the name of our God will we exult.[192]
[192] So with many critics, and some copies of Sep. M.T. adds: Jehovah fulfill thy petitions. Prob. repetition from Psalms 20:4.
6
Now hath the hand of Jehovah been made known,[193]
[193] Thus, by Br., conjecturally restored. M.T.: Now do I know that Jehovah hath saved his Anointed One.
Jehovah hath given victory to his Anointed One:
he answereth him out of his holy heavens,
by the mighty deeds of victory of his right hand.
7
These by chariots and horses
but we by Jehovah are strong:[194]
[194] M.T.:
These by chariots and those by horses
But well by the name of Jehovah our God make memorial. But, in any case, according to Ginsburg, make memorial (nazkir) shd. give place to be strong (nigbir).
8
They have bowed down and fallen,
but we have arisen and are established.
9
Jehovah hath given victory to the king,
He answereth us on the day when we call.
(Lm.) To the Chief Musician.
PARAPHRASE
In your day of trouble, may the Lord be with you! May the God of Jacob keep you from all harm.
2 May He send you aid from His sanctuary in Zion.
3 May He remember with pleasure the gifts you have given Him, your sacrifices and burnt offerings.
4 May He grant you your heart's desire and fulfill all your plans.
5 May there be shouts of joy when we hear the news of your victory, flags flying with praise to God for all that He has done for you. May He answer all your prayers.
6 God save the kingI know He does! He hears me from highest heaven and sends great victories.
7 Some nations boast of armies and of weaponry, but our boast is in the Lord our God.
8 Those nations will collapse and perish; we will arise to stand firm and sure!
9 Give victory to our king, O Lord; oh, hear our prayer.
EXPOSITION
This psalm and the next, pair well together. The occasion of them (in the present form), was, in all probability, the peril and deliverance of King Jehoshaphat as recorded in 2 Obadiah 1:20. The victory of Jehoshaphat in the neighbourhood of Jerusalem, cf. 2 Chronicles 20, gives us a most appropriate historical situation; and the promise of victory, given by the prophet, gives an appropriate explanation of the change from petition to certitude in the two parts of the psalmBriggs. It is observable that whereas the prayer had been that Jehovah would send help out of the sanctuary, the assurance, later on, traces the victory to the holy heavens as its source. There is in reality no contradiction between the two. representations: king and people were already assembled in the house of Jehovah, before the new court, when Jahaziel a Levite, and therefore a servant of the sanctuary, stood forth in the midst of the convocation; and, with the spirit of prophecy upon him, gave the people a Divine assurance of victory. It was rightly felt that this assurance came direct from heaven, as also the signal deliverance which on the next day became an accomplished fact. For if God then condescended to dwell in visible glory among men, yet He would teach his people that he is not limited by the bounds of time and spacePerowne. This turning toward heaven is not inconsistent with the previous turning toward the sanctuary as the source of help, for the conception of theophanic residence in sacred places on earth, did not from the earliest times of the Hebrew religion, lead them away from the thought that the real residence of Yahweh was in heavenBriggs.
Notwithstanding the opinion expressed above that Psalms 20, 21, in their present form, commemorate primarily the peril and deliverance of King Jehoshaphat, both psalms in their original form may have come from David, and may have had special reference to Solomon. From these assumptions, it becomes all the more striking to note how well their main characteristics suit Hezekiah also. The words were a timely prayer for Hezekiah, in whose reign Psalms 20:7-9 were added (note the plural number predominating in the pronouns here)Thirtle, O.T.P., 314.
QUESTIONS FOR DISCUSSION
1.
Read II Chronicles chapter 20 and see if you agree with Rotherham that this psalm as well as the 21st refer to Jehoshaphat. Discuss.
2.
William Graham Scroggie had another concept of this psalmRead the following and discuss:
Psalms 20, 21 are a pair: both are Battle Songs; the twentieth precedes the encounter, the twenty-first follows it; the one is prayer and the other is praise; the one anticipates, and the other reflects. Each of them is in two parts, and taken together present an inverted parallelism. In 20, in the main, the People speak first (Psalms 20:1-5), then the King (Psalms 20:6-8); and in 21, the King speaks first (Psalms 20:1-7), and then the People (Psalms 20:8-9). Read the two Psalms now, with this in mind, and remember, the battle takes place between them.
Both Psalms fit the time of David, and both in their deepest sense are Messianic, and point to Him Who cannot but be victorious at last over all that opposes His Throne. Psalms 20:1-5 are the address of the people to their king, and it is worthy of notice that their confidence is not in the king's strength, skill, or past successes, but in Jehovah, the God of Jacob. The psalmist does not speak of the God of Abram; that would have been less encouraging, for Abram was so great in faith that we feel far removed from him, but we all are more on Jacob's level. Warfare and worship should go together (Psalms 20:3); he who does not sacrifice is not likely to succeed. The LORD will fulfil our petitions when they are on this note and in this vein (Psalms 20:5).
To this desire of the people the king replies (Psalms 20:6-8, or in Psalms 20:6 only, if Psalms 20:7-9 be attributed to the people). They had asked for help from Zion (Psalms 20:2), but the king looks higher up, to heaven (Psalms 20:6). God acts when His people pray. A whisper may start an avalanche. Impotence can set Omnipotence in motion. The Name of the LORD our God is opposed to the enemies, chariots and horses. What's in a name? It depends upon whose name it is. Nothing can successfully oppose the NAME OF THE LORD.
The address to the earthly king in Psalms 20:1-5 rises to an appeal to the heavenly King in Psalms 20:9. Now for the battle which is not recorded, his, yours, mine!
Thought: Always kneel before you, fight.
From PSALMS, p. 131, 132.