This is a figure. To the Jewish mind, the present time meant the Age of Moses. See notes on Hebrews 2:5; Hebrews 6:5. This means that the arrangement with the outside tent blocking the way into the inside tent, was proof that the Mosaic worship could not produce union and fellowship with God. Cannot make. These things could not remove guilt from the conscience. See Acts 13:38-39.
Verse Hebrews 9:9. _WHICH_] Tabernacle and its services, was _a figure_, παραβολη, a dark enigmatical representation, _for the time then_ _present_ - for that age and dispensation, and for all those w...
WHICH WAS A FIGURE FOR THE TIME THEN PRESENT - That is, as long as the tabernacle stood. The word rendered “figure” - παραβολὴ parabolē - is not the same as type - τύπος tupos - (Romans 5:14;...
CHAPTER 9 _ 1. The first tabernacle and its worship (Hebrews 9:1)_ 2. The blood and the perfect work accomplished (Hebrews 9:11) 3. The Priest in heaven (Hebrews 9:24)...
The two ministries are now contrasted, in order to show that the OT institutions were imperfect, and pointed beyond themselves to that real access to God which we have obtained through Christ. HEBREW...
Since these preparations have been made, the priests continually enter into the first tabernacle as they perform the various acts of worship. But into the second tabernacle the High Priest alone enter...
THE GLORY OF THE TABERNACLE (Hebrews 9:1-5)...
_ WAS_= is. FIGURE. Greek. _parabole._ Here and Hebrews 11:19 translated "figure". Elsewhere in the Gospels always "parable", save Mark 4:30; Luke 4:23. FOR. Greek. _eis_. App-104. TIME. See
_which was a figure for the time then present_ i.e. And this outer Tabernacle is a parable for the present time. By "the present time" he means the prae-Christian epoch in which the unconverted Jews w...
CH. 9. After thus tracing the contrast between the Two Covenants, the writer proceeds to shew the difference between their _ordinances of ministration_ (Hebrews 9:1 to Hebrews 10:18). He contrasts the...
AFTER THUS TRACING THE CONTRAST BETWEEN THE TWO COVENANTS, THE WRITER PROCEEDS TO SHEW THE DIFFERENCE BETWEEN THEIR ORDINANCES OF MINISTRATION...
ΚΑΘʼ ἭΝ אABD. The καθʼ ὅν of the rec. was a correction of the more difficult expression. 9. ἬΤΙΣ ΠΑΡΑΒΟΛῊ ΕἸΣ ΤῸΝ ΚΑΙΡῸΝ ΤῸΝ ἘΝΕΣΤΗΚΌΤΑ. ἥτις. It is perhaps better, with Mr Rendall, to refer this to σ...
_THE MESSIAH'S GREAT SACRIFICE HEBREWS 9:8-14:_ The tabernacle, with the meats and drinks, and divers washings, and physical ordinances, was a type of the reformation that would come only through Jesu...
ΠΑΡΑΒΟΛΉ (G3850) притча, символ, образ (TDNT). ΕΙΣ (G1519) на (Riggenbach). КАΙΡΌΣ (G2540) время, период времени, ΈΝΕΣΤΗΚΌΤΑ _perf. part. act. от_ ΈΝΊΣΤΗΜΙ (G1764) присутствовать. ΚΑΘ' ΗΝ (G2596;...
WHICH WAS A FIGURE FOR THE TIME THEN PRESENT,— The word _then_ is not in the original, though our translators have not distinguished it, as usual in such cases, by putting it in a different character....
F. _He is a Priest in a better tabernacle. Hebrews 9:1-28_. 1. _The old tabernacle and its imperfect services. Hebrews 9:1-10_. _TEXT_ Hebrews 9:1-10...
THE CONTRASTED PRIESTS (Hebrews 9:6-10) At the commencement of our last article we stated that, the principal design of the apostle in this epistle was to prove and make manifest that the "old covena...
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; WHICH, [ Heetis...
8 Few phrases are so unfortunately confusing as "the New Testament". The Greek word for "testament" and its Hebrew equivalent never carry the ordinary meaning of a will, or legal instrument for the di...
9:9 which (g-2) 'which is such as is.' which (h-12) The present time (ver. 9) is opposed to the time of setting things right (ver. 10). The tabernacle is in view in Hebrews, not the temple; but the f...
THE NEW COVENANT AND THE SACRIFICE OF CHRIST Hebrews 9:1 to Hebrews 10:39. The writer now proceeds to elaborate in greater detail the contrast between the old covenant and the new. The old covenant ha...
WHICH (I.E. THE HOLY PLACE) _WAS_ A FIGURE FOR THE TIME THEN PRESENT] meaning that it pointed the worshippers of that time forward to the dawning of a better time to come. FIGURE] RV 'parable.' IN WH...
HOW CAN I GET TO HEAVEN? HEBREWS _IAN MACKERVOY_ CHAPTER 9 A NEW WAY TO PRAISE GOD 9:1-28 THE OLD HOLY PLACE 9:1-10 V1 The first agreement had rules for praising God and giving him honour and r...
WHICH WAS A FIGURE... — Rather, _Which is a parable unto the time present, according to which_ (parable) _are offered both gifts and sacrifices, which cannot perfect, as to the conscience, him that do...
The insufficiency of the first covenant is further illustrated from the character of its ordinances. For it was not devoid of elaborate and impressive appointments and regulations for worship, but the...
ἥτις παραβολὴ εἰς … “for this is a parable for the time [then] present,” for the contemporary period. ἥτις has for its antecedent σκηνῆς. This is the simplest construction (_Cf._ Winer, p. 207). That...
Significance of these arrangements....
THE IMPERFECT WAY OF APPROACH TO GOD Hebrews 9:1 With careful enumeration each item of the Tabernacle furniture is specified, because of each there is a spiritual equivalent in the unseen, spiritual...
Because of the better priesthood and the better covenant a better worship is established. First, the sanctuary is described. Christ is set forth as the One who has entered into a greater Tabernacle th...
LESSONS FROM THE SERVICE IN THE TABERNACLE Having finished this brief description of the tabernacle and its furniture, the writer began to tell about some of the things done there. There were daily mi...
(4) Which [was] a figure (f) for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; (4) An o...
Which is a parable of the time then present; or, unto the present time, as in the Greek. By the present time, according to the common exposition, is not meant the time of the new law, as some would ha...
(6) Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. (7) But into the second went the high priest alone once every year, n...
The apostle now resumes his great theme, Christ called a Priest of God for ever after the order of Melchisedec. He alludes, in the beginning of our chapter, to the historical facts of Genesis. We must...
9._Which was a figure, etc. _The word παραθολὴ, used here, signifies, as I think, the same thing with ἀντίτυπος, antitype; for he means that that tabernacle was a second pattern which corresponded wit...
The epistle, recounting some particular circumstances which characterised the first covenant shews that neither were sins put away, nor was the conscience purged by its means, nor the entrance into th...
WHICH WAS A FIGURE FOR THE TIME THEN PRESENT,.... The tabernacle in general was a figure of Christ's human nature, Hebrews 8:2 and the most holy part of it was a figure of heaven itself, Hebrews 9:24...
῝Ητις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθ᾿ ὅν δῶρά τε καὶ θυσίαι προσφέρονται, μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα, μόνον ἐπὶ βρώμασι καὶ πόμασι καὶ διαφόροις βαπτισμοῖς, καὶ...
Which _was_ a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Ver. 9. _Which...
Heb. 9:5-9. And over it the cherubim of glory shadowing the mercy seat; of which we cannot now speak particularly. Now when these things were thus ordained, the priests went always into the first tabe...
_The Holy Ghost_ By whom the Mosaic ritual was prescribed; _signifying_ By this difficulty of entrance, and the necessity of the incense-cloud and the atoning blood; _that the way into the holiest of...
A FIGURE; a shadow of good things to come under the Christian dispensation. PERFECT, AS PERTAINING TO THE CONSCIENCE; it could remove uncleanness and guilt only in a typical way. It had no power to q...
WHICH WAS A FIGURE FOR THE TIME THEN PRESENT, IN WHICH WERE OFFERED BOTH GIFTS AND SACRIFICES, THAT COULD NOT MAKE HIM THAT DID THE SERVICE PERFECT, AS PERTAINING TO THE CONSCIENCE;...
The ministry of the Old Testament priests imperfect:...
Chapter s 9 and 10 form a wonderful climax in the orderly presentation of the truth in this epistle: If according to the new covenant, a man must be morally fitted for the presence of God by means of...
6-10 The apostle goes on to speak of the Old Testament services. Christ, having undertaken to be our High Priest, could not enter into heaven till he had shed his blood for us; and none of us can ent...
OLBGrk; WHICH WAS A FIGURE FOR THE TIME THEN PRESENT: the tabernacle in all its parts, and the whole economy of it, was parabolh, which signifieth the translation of a word or thing from its own natur...
Hebrews 9:9 It G3748 symbolic G3850 for G1519 present G1764 (G5761) time G2540 in G2596 which G3739 both...
Hebrews 9:9. THE WHICH TABERNACLE IS A FIGURE (literally a parable, an arrangement with a lesson) for, _i.e_ in reference to (or lasting till) THE TIME [now] PRESENT, or [then] present, for neither is...
WHICH (ητις). "Which very thing," the first tent (της πρωτης σκηνης, division of the tabernacle), a parenthesis and explanation.A PARABLE (παραβολη). Only in the Synoptic Gospels in the N.T. and H...
PERFECT (_ See Scofield) - (Matthew 5:48). _...
Hebrews 9:7 Christ entered in by His own blood. We who believe that Christ has entered by His own blood into the holy of holies have thereby received a fourfold assurance. I. The redemption which Ch...
Hebrews 9:9 Love in the Ordinance of Sacrifice. I. In order to be acceptable to God, self-sacrifice must be unreserved and complete. It must be the perfect rendering up of the will to His will, of th...
Hebrews 9:1. _Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary._ That is to say, a material sanctuary, a sanctuary made out of such things as this world c...
Hebrews 9:1. _Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary._ That is, a sanctuary belonging to this world, a visible sanctuary. That first covenant wa...
1 _Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary._ An external sanctuary, a material structure, and therefore belonging to this world. Hebrews 9:2. _F...
CONTENTS: Ordinances and sanctuary of the old covenant as types of the new. The realities of the new covenant which is sealed by the blood of Christ. CHARACTERS: God, Holy Spirit, Aaron, High Priest,...
Hebrews 9:2. _A tabernacle wherein was the candlestick._ For a description of this portable temple, which disdains borrowing figures from the Egyptian temples, though they had some figures analogous t...
_The first covenant had also ordinances_ THE ANCIENT TABERNACLE The writer now proceeds to compare the old and the new covenants with reference to their respective provisions for religious communion...
_Which was a figure_ TYPES: Prophecy is the prediction of the coming of the Redeemer in word; type is the prediction in act. (_W. B. Pope, D. D._) The types are, indeed, pictures, but to understand...
HEBREWS—NOTE ON HEBREWS 9:9 These verses contrast two ages: the PRESENT AGE and the TIME OF REFORMATION. The “present age” is described as a time of separation from God. Through Christ’s work, this pr...
HEBREWS—NOTE ON HEBREWS 9:1 These verses describe the OT tabernacle, its furnishings, and its worship practices. This description of the “first covenant” lays the groundwork for the discussion of the...
_CRITICAL AND EXEGETICAL NOTES_ Hebrews 9:6. THUS ORDAINED.—Prepared, or adapted to their several purposes. WENT ALWAYS.—Regularly, systematically. SERVICE.—Public religious services; λατρείας. These...
EXPOSITION _The sphere _of Christ's "more excellent ministry," as the "Mediator of a better covenant," having been shown to be elsewhere than in the earthly tabernacle, the ministry itself is now con...
Hebrews chapter 9. In the eighth chapter of the book of Hebrews, he makes mention of the prophecy in Jeremiah where God said that in those days He was going to make a new covenant with the people, not...
1 Peter 1:11; 1 Peter 1:12; 1 Peter 3:21; Galatians 3:21; Hebrews 10:
Which [η τ ι ς]. The first division of the tabernacle. The double relative directs attention to the emphasis which belongs to the first tabernacle. The way into the holiest was not yet manifest while...
Which — Tabernacle, with all its furniture and services. Is a figure — Or type, of good things to come Which cannot perfect the worshipper — Neither the priest nor him who brought the offering. As to...