Hebrews 9:9

Which [η τ ι ς]. The first division of the tabernacle. The double relative directs attention to the emphasis which belongs to the first tabernacle. The way into the holiest was not yet manifest while the first tabernacle continued to be a recognized institution, seeing that the first tabernacle was a parable, etc.

A figure [π α ρ α β ο λ η]. Outside of the Synoptic Gospels, only here and ch. 11 19. Here of a visible symbol or type. See on Matthew 13:3. For the time then present [ε ι κ ς τ ο ν κ α ι ρ ο ν τ ο ν ε ν ε σ τ η κ ο τ α]. Rend. now present, as contrasted with the "time of reformation," ver. 10. See on these last days, ch. 1 2. jEiv for; with reference to; applying to. Kairov season is used instead of aijwn age, because "the time" is conceived by the writer as a critical point, - a turning - point, at which the old system is to take its departure. For ejnesthkota present, see on Galatians 1:4, and comp. Romans 8:38; 1 Corinthians 3:22.

In which [κ α θ η ν]. The A. V. wrongly assumes a reference to the tabernacle; whereas the reference is to the parable. Rend. according to which.

Were offered - could not [π ρ ο σ φ ε ρ ο ν τ α ι μ η δ υ ν α μ ε ν α ι]. Rend. "are offered" or "are being offered "; and for" could not, " cannot." Make him that did the service perfect [τ ε λ ε ι ω σ α ι τ ο ν λ α τ ρ ε υ ο ν τ α]. Rend. as Rev. "make the worshipper perfect." See ch. Hebrews 7:11.

As pertaining to the conscience [κ α τ α σ υ ν ε ι δ η σ ι ν]. Having shown that the division of the tabernacle proved the imperfection of the worship, the writer will now show that the Levitical ritual did not accomplish the true end of religion. The radical defect of the Levitical system was its inability to deal with the conscience, and thus bring about the "perfection" which is the ideal of true religion. That ideal contemplated the cleansing and renewal of the inner man; not merely the removal of ceremonial uncleanness, or the formal expiation of sins. Comp. Matthew 23:25; Matthew 23:26. For suneidhsiv conscience, see on 1 Peter 3:16.