Beloved, do not regard the fiery ordeal through which you are passing and which has happened to you to test you, as something strange, as if some alien experience were happening to you, but rejoice in so far as you share the sufferings of Christ so that you may also rejoice with rapture when his glory shall be revealed.

In the nature of things persecution must have been a much more daunting experience for Gentiles than it was for Jews. The average Gentile had little experience of it; but the Jews have always been the most persecuted people upon earth. Peter was writing to Christians who were Gentiles and he had to try to help them by showing them persecution in its true terms. It is never easy to be a Christian. The Christian life brings its own loneliness, its own unpopularity, its own problems, its own sacrifices and its own persecutions. It is, therefore, well to have certain great principles in our minds.

(i) It is Peter's view that persecution is inevitable. It is human nature to dislike and to regard with suspicion anyone who is different; the Christian is necessarily different from the man of the world. The particular impact of the Christian difference makes the matter more acute. To the world the Christian brings the standards of Jesus Christ. That is another way of saying that he inevitably is a kind of conscience to any society in which he moves; and many a man would gladly eliminate the troublesome twinges of conscience. The very goodness of Christianity can be an offence to a world in which goodness is regarded as a handicap.

(ii) It is Peter's view that persecution is a test. It is a test in a double sense. A man's devotion to a principle can be measured by his willingness to suffer for it; therefore, any kind of persecution is a test of a man's faith. But it is equally true that it is only the real Christian who will be persecuted. The Christian who compromises with the world will not be persecuted. In a double sense persecution is the test of the reality of a man's faith.

(iii) Now we come to the uplifting things. Persecution is a sharing in the sufferings of Jesus Christ. When a man has to suffer for his Christianity he is walking the way his Master walked and sharing the Cross his Master carried. This is a favourite New Testament thought. If we suffer with him, we will be glorified with him (Romans 8:17). It is Paul's desire to enter into the fellowship of the sufferings of Christ (Php_3:10). If we suffer with him, we shall reign with him (2 Timothy 2:12). If we remember that, anything we must suffer for the sake of Christ becomes a privilege and not a penalty.

(iv) Persecution is the way to glory. The Cross is the way to the crown. Jesus Christ is no man's debtor and his joy and crown await the man who, through thick and thin, remains true to him.

THE BLESSEDNESS OF SUFFERING FOR CHRIST (1 Peter 4:14-16)

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Old Testament