Hebrews 10:26-31

For, if we deliberately sin after we have received full knowledge of the truth, no sacrifice for sin is left. All that we can expect is to wait in terror for judgment and for that flaming wrath which will consume the adversaries of God. Anyone who regards the law of Moses as a dead letter dies without pity on the evidence of two or three witnesses. Of how much worse punishment, do you think, that man will be deemed worthy who has trampled underfoot the Son of God, who has failed to regard the blood of the new covenant, with which he was made fit for God's presence, as a sacred thing, and who has insulted the Spirit through whom God's grace comes to us? For we know who it was who said: "Vengeance belongs to me; it is I who will repay, and again: "The Lord will judge his people." It is a terrifying thing to fall into the hands of the living God.

Every now and again the writer to the Hebrews speaks with a sternness that is almost without parallel in the New Testament. Few writers have such a sense of the sheer horror of sin. In this passage his thoughts are going back to the grim instruction in Deuteronomy 17:2-7. it is there laid down that, if any person shall be proved to have gone after strange gods and to have worshipped them, "you shall bring forth to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones. On the evidence of two witnesses or of three witnesses he that is to die shall be put to death; a person shall not be put to death on the evidence of one witness. The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people. So you shall purge the evil from the midst of you."

The writer to the Hebrews has this horror of sin for two reasons.

First, he lived in a day when the Church had been under attack and would be under attack again. Its greatest peril was from the possible evil living and apostasy of its members. A Church in such circumstances could not afford to carry members who were a bad advertisement for the Christian faith. Its members must be loyal or nothing. That is still true. Dick Sheppard spent much of his life preaching in the open air to people who were either hostile or indifferent to the Church. From their questions and their arguments and their criticisms he said that he had learned that "the greatest handicap the Church has is the unsatisfactory lives of professing Christians." The unsatisfactory Christian undermines the very foundations of the Church.

Second, he was sure that sin had become doubly serious because of the new knowledge of God and of God's will which Jesus had brought. One of the old divines wrote a kind of catechism. He ends by asking what happens if men disregard the offer of Jesus Christ. His answer is that condemnation must necessarily follow, "and so much the more because thou hast read this book." The greater the knowledge, the greater the sin. The conviction of the writer to the Hebrews was that, if under the old law, apostasy was a terrible thing, it had become doubly terrible now that Christ had come.

He gives us three definitions of sin.

(i) Sin is to trample Christ under foot. It is not mere rebelliousness against law; it is the wounding of love. A man can stand almost any attack on his body; the thing that beats him is a broken heart. It is told that in the days of the Hitler terror there was a man in Germany who was arrested, tried, tortured and put into a concentration camp. He faced it all with gallantry and emerged erect and unbroken. Then by accident he discovered who it was who had laid information against him--it was his own son. The discovery broke him and he died. Attack by an enemy he could bear; attack by one whom he loved killed him. When Caesar was murdered he faced his assassins with almost disdainful courage. But when he saw the hand of his friend Brutus raised to strike, he wrapped his head in his mantle and died. Once Christ had come, the awfulness of sin lay not in its breaking of the law but in its trampling of the love of Christ under foot.

(ii) Sin is the failure to see the sacredness of sacred things. Nothing produces a shudder like sacrilege. The writer to the Hebrews says in effect: "Look at what has been done for you; look at the shed blood and the broken body of Christ; look at what your new relationship to God cost; can you treat it as if it did not matter? Don't you see what a sacred thing it is?" Sin is the failure to realize the sacredness of that sacrifice upon the Cross.

(iii) Sin is the insult to the Holy Spirit. The Holy Spirit speaks within us, telling us what is right and wrong, seeking to check us when we are on the way to sin and to spur us on when we are drifting into lethargy. To disregard these voices is to insult the Spirit and to grieve the heart of God.

All through this, one thing comes out. Sin is not disobedience to an impersonal law; it is the wrecking of a personal relationship and the wounding of the heart of the God whose name is Father.

The writer to the Hebrews finishes his appeal with a threat. He quotes Deuteronomy 32:35-36 where the sternness of God is clearly seen. At the heart of Christianity there remains for ever a threat. To remove that threat is to emasculate the faith. At the end of the day it is not all one for the good and the bad man alike. No man can evade the fact that in the end judgment comes.

THE DANGER OF DRIFT (Hebrews 10:32-39)